A Tour of the Missions: Observations and ConclusionsStrong, Augustus Hopkins
Religion
A Tour of the Missions: Observations and Conclusions
Strong, Augustus Hopkins
East Asia -- Description and travel; Missions
The growth of caste was another result of the loss of a personal and
moral God and the deification of his works. Since all things came to be
regarded as manifestations of deity, the order of society and its
distinctions became fixed. The origin of caste is to be found in the
superiority of the Aryan conqueror to the Dravidian aborigines. The
people of light complexion looked down on the dark-skinned race, and
drove them to the wall. Intermarriage between the two classes of the
population became abhorrent to the ruling class, and all manner of
restrictions were put upon their intercourse, till even the shadow of
the outcaste falling upon the Brahman brought contamination. Let us not
blame the Aryan too hastily, for in South Africa and in our own Southern
States we see the same denial that God has made of one blood all the
races of men, and the same exclusion of the darker race from all
privileges of human brotherhood. Slave-owners were shocked when Abraham
Lincoln lifted his hat to salute a negro, and Southern men protested
when President Roosevelt entertained Booker Washington at his table.
Christian proclamation of human brotherhood constitutes one of the chief
obstacles to the success of the gospel in India.
The low place of woman and her lack of education is another obstacle
which must be removed if India is to profit by the renaissance of
learning. This undervaluing of the physically weak is itself a fruit of
man's apostasy from God. And as Brahmanism set its stamp of approval
upon distinctions of caste and fixed them for centuries, so it was with
woman's position and influence. She was condemned to inferiority. She
became a mere instrument of man's pleasure, or a mere drudge in his
household. She never sat with him at his meals, but ate what was left
after he had been served; she never walked by his side, but always
followed behind, when she was not shut up in the zenana at home. One of
the best signs of a new civilization in India is the growing conviction
among the higher classes that woman must be educated, if her children
are to emerge from their superstitions and become of use in the modern
world. The suttee has been abolished by law, but child-widowhood yet
remains to curse the lives of millions. There is no better proof that
Christianity is permeating society with its influence than is found in
the increasing number of girls who are seeking education in our mission
schools and colleges. Pundita Ramabai has become a glory to her own
countrymen, as much as has Rabindranath Tagore by his utterance, "The
regeneration of the Indian people to my mind, directly and perhaps
solely, depends upon the removal of this condition of caste." We may add
that the dominion of caste and the degradation of woman will come to an
end together, and nothing but Christianity will abolish them.
Public-domain text, read in full here on John Shaqi.
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