We must not ignore the work of The Theosophical Society, though it has made a name for itself more in Europe and America than in India. While it has done something to encourage education and to teach modern science, it has used the knowledge thus given as an instrument in defending superstition. The immoralities of Krishna are discussed and palliated in Mrs. Besant's Magazine for the instruction of young students. Charms, incantations, astrology, idolatry, caste, are all woven into the system, for the sake of propitiating the Indian mind, so that its influence is hostile to Christianity and to missions. Idols are to be worshiped because they are "centers of magnetism." In England Mrs. Besant predicts a second advent of Christ. But in India this becomes a new avatar of Krishna. In spite of her stout denunciation of child-marriages and her inculcation of modern science, her propaganda has not been so much a reform of Indian religion, as it has been a hindrance to reform. Hindu devotees indeed have eulogized her for what they call her successful opposition to the proselyting efforts of Christian missionaries. And yet, even the Theosophical Society, with all its absurdities of levitation and the astral body, has been compelled to bear some witness to Jesus Christ. He is "the light that lighteth every man," and he has given even to this system some elements of truth. We do not hesitate to recognize the truth that Buddha and Confucius, taught, and to regard it as a ray of Christ's light shed forth before the rising of the sun. And it is our privilege to conclude our list of Hindu reformers with the name of Justice Renade, who recognized in Christ the source of all former revelations of God.