breathes through them all a certain divine melody and harmony. While the inductive and horizontal method would give us only finite and earthly truth, the deductive and vertical can give us truth that is infinite and eternal. The indispensable condition of success in the interpretation of Scripture is therefore a hearty belief that the Bible is Christ's revelation of God, and not merely a series of gropings after truth on the part of men. Deduction will give us truth from above, whereas induction will give us only scattered facts on the horizontal plane. I am convinced that the so-called "historical method" of Scripture interpretation, as it is usually employed, fails to secure correct results, because it proceeds wholly by induction, leaving out of its account the knowledge of Christ which comes to the Christian in his personal experience. I do not regard such a "historical method" as really historical; I deny that it discovers the original meaning of the documents; I claim that, when made the sole avenue of approach to truth, it leads to false views of doctrine. It assumes at the outset that what rules in the realm of physics rules also in the moral and religious realm. But the Christian has learned that Christ is the supreme source of truth. By a process of either conscious or unconscious deduction he recognizes in Scripture the utterance of Christ. He must begin his investigations with one of two assumptions: Is the Bible only man's word? or, Is it also Christ's word? Is it a mere product of human intelligence? or, Is it also the product of a divine intelligence, who indeed uses human and imperfect means of communication, but who nevertheless at sundry times and in divers manners has brought to the world the knowledge of salvation? I claim that we should begin by assuming that the Bible is a revelation of Christ. This assertion is justified, as I have already intimated, by our Christian experience. That experience has given us a knowledge of the heart, more valuable in religious things than any mere knowledge of the intellect. Doctor Tholuck, in an address to his students at his fiftieth anniversary, said that God's greatest gift to him had been the knowledge of sin. Without that conviction of sin which the Spirit of Christ can work in the human heart, there can be no proper understanding of Scripture, for Scripture is a revelation to sinners. The opening of the heart to receive Christ, and the new sense of his pardoning grace and power, give to the converted man the key to the interpretation of Scripture, for "the mystery of the gospel," the central secret of Christianity, is "Christ in you, the hope of glory." He whom the Holy Spirit has first led to the knowledge of sin, and has then led to the acceptance of Christ, is prepared to enter into the meaning of Scripture, and no other man can understand it.