A Translation of the New Testament from the original Greek: Humbly Attempted with a View to Assist the Unlearned with Clearer and More Explicit Views of the Mind of the Spirit in the Scriptures of TruthHaweis, Thomas
Religion
A Translation of the New Testament from the original Greek: Humbly Attempted with a View to Assist the Unlearned with Clearer and More Explicit Views of the Mind of the Spirit in the Scriptures of Truth
Haweis, Thomas
Bible. New Testament
(21)Now when these things were accomplished, Paul purposed by the
Spirit, passing through Macedonia and Achaia, to go to Jerusalem,
saying, That after I have been there, I must see Rome also. (22)Then he
dispatched into Macedonia two of those who attended upon him, Timothy
and Erastus; while he himself continued a while longer in Asia. (23)And
there happened at that time no small disturbance about this way.
(24)For a person named Demetrius, a silversmith, who made little
temples in silver to represent that of Diana, brought to the artificers
no small gain; (25)whom collecting together, with the workmen also of
such trinkets, he said, Sirs, ye know that by this employment we make
our advantageous livelihood: (26)and ye see and hear how not only at
Ephesus, but almost through all Asia, this fellow Paul, by his
persuasions, hath perverted a vast multitude, affirming that they are
not gods which are made with hands: (27)so that not only is this our
trade in danger of falling into contempt, but also that this temple of
the great goddess Diana should be counted as nothing, and that
henceforth also her magnificence should be utterly destroyed, whom all
Asia and the whole world worshippeth. (28)On hearing this then, and
being filled with rage, they cried out, saying, Great is Diana of the
Ephesians. (29)And the whole city was filled with confusion; and they
rushed unanimously into the theatre, dragging with them Gaius and
Aristarchus, Macedonians, Paul's travelling companions. (30)But though
Paul wished to go in to the people, the disciples would not permit him.
(31)And some of the Asiarchs also, who were his friends, sent unto him,
admonishing him not to venture himself into the theatre. (32)So they
were crying out some one thing and some another: for the assembly was a
scene of confusion, and the greater part knew not on what account they
were collected together. (33)Then out of the crowd they brought forward
Alexander, the Jews pushing him on: and Alexander, waving his hand,
would fain have addressed his apology to the people. (34)But when they
knew he was a Jew, one shout burst from all, crying for about the space
of two hours, Great is Diana of the Ephesians.
Public-domain text, read in full here on John Shaqi.
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