A Translation of the New Testament from the original Greek: Humbly Attempted with a View to Assist the Unlearned with Clearer and More Explicit Views of the Mind of the Spirit in the Scriptures of TruthHaweis, Thomas
Religion
A Translation of the New Testament from the original Greek: Humbly Attempted with a View to Assist the Unlearned with Clearer and More Explicit Views of the Mind of the Spirit in the Scriptures of Truth
Haweis, Thomas
Bible. New Testament
(9)Know ye not that the unrighteous shall not inherit the kingdom of
God? Be not deceived; neither fornicators, nor idolaters, nor
adulterers, nor effeminate, nor sodomites, (10)nor thieves, nor the
covetous, nor drunkards, nor revilers, nor extortioners, shall inherit
the kingdom of God. (11)Yet such were some of you: but ye have been
washed, but ye have been sanctified, but ye have been justified in the
name of the Lord Jesus, and by the spirit of our God.
(12)All things are lawful for me, but all things are not expedient; all
things are lawful for me, but I will not put myself under the power of
any. (13)Meats are for the belly, and the belly for meats; but God will
destroy both it and them. Now the body is not for whoredom, but for the
Lord, and the Lord for the body. (14)And God hath both raised up the
Lord, and will raise us up by his own power.
(15)Know ye not that your bodies are the members of Christ? Taking then
the members of Christ, shall I make them members of an harlot? God
forbid.
(16)Do you not know that he that is joined to an harlot is one body
with her? For they two, saith he, shall be "one flesh[92]." (17)But he
that is joined to the Lord is one spirit.
(18)Flee whoredom. Every other sin which a man may commit is without
the body; but he who committeth whoredom sinneth against his own body.
(19)Do ye not know that your body is the temple of the Holy Ghost,
which is in you, which ye have from God, and ye are not your own?
(20)For ye have been bought with a price: glorify then God in your
body, and in your spirit, which are God's.
CHAP. VII.
NOW with regard to those things concerning which ye have written unto
me, it were good for a man not to touch a woman. (2)But because of the
whoredoms, let every man have his own wife, and every wife her own
husband.
(3)Let the husband render to the wife due benevolence, and in like
manner also the wife to the husband. (4)The wife hath not power over
her own body, but the husband: in like manner also the husband has not
power over his own body, but the wife. (5)Defraud not one another,
except it may be by consent occasionally, that ye may have more leisure
for fasting and prayer; and come together again, lest Satan tempt you
through your incontinence. (6)But in this I speak my opinion only, not
authoritatively. (7)For I would that all men were even as myself: but
every man hath his peculiar gift from God, one of this sort, and
another of that. (8)I say then to the unmarried and the widows, that it
is becoming them if they abide as I am. (9)But if they have not the
gift of continence, let them marry: for it is better to marry than to
burn. (10)But to the married not I command, but the Lord, That the wife
be not separated from the husband: (11)and even if she should be
separated, let her remain unmarried, or be reconciled to her husband:
and let not the husband put away his wife.
Public-domain text, read in full here on John Shaqi.
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