A Translation of the New Testament from the original Greek: Humbly Attempted with a View to Assist the Unlearned with Clearer and More Explicit Views of the Mind of the Spirit in the Scriptures of TruthHaweis, Thomas
Religion
A Translation of the New Testament from the original Greek: Humbly Attempted with a View to Assist the Unlearned with Clearer and More Explicit Views of the Mind of the Spirit in the Scriptures of Truth
Haweis, Thomas
Bible. New Testament
(31)Whether therefore ye eat or drink, or whatsoever ye do, do all
things to the glory of God. (32)Give no occasion of stumbling either to
the Jews or the Gentiles, or the church of God: (33)even as I please
all men, not seeking my own advantage, but that of the many, that they
may be saved.
CHAP. XI.
BE ye imitators of me, as I am of Christ. (2)Now I praise you,
brethren, that ye remember me in all things, and hold fast the
injunctions as I delivered them unto you. (3)But I desire you to take
notice that the head of every man is Christ; but the head of the woman
is the man, and the head of Christ is God. (4)Every man praying or
prophesying, holding _a veil_ over his head, dishonoureth his head;
(5)but every woman praying or prophesying with her head unveiled,
dishonoureth her head; for it is one and the same thing, as if she were
shaven. (6)For if the woman be not veiled, let her hair be clipped: but
if it would be scandalous for a woman to appear clipped or shaved, let
her be veiled. (7)For a man indeed ought not to veil his head, being
the image and the glory of God; but the woman is the glory of the man.
(8)For the man is not from the woman, but the woman from the man.
(9)Also the man was not created for the woman, but the woman for the
man. (10)Therefore ought the woman to retain upon her head _this badge
of authority_, because of the angels _of the churches_.
(11)Nevertheless neither is the man without the woman, nor the woman
without the man in the Lord. (12)For as the woman was taken out of the
man, so also is the man by the woman: but all things are of God.
(13)Judge among yourselves, is it decent for a woman to be praying to
God without a covering? (14)Does not even nature itself teach you, that
if a man wear long flowing hair it is a dishonour to him? (15)But if a
woman let her hair flow, it is an ornament to her; for the hair was
given her for a covering, (16)But if any man mean to be contentious
about it, we have no such custom, nor the churches of God.
(17)But in the matter I am going to denounce, I do not commend you,
that ye meet together not for the better, but for the worse. (18)For in
the first place, when ye assemble in the church, I hear that there are
divisions among you; and I partly believe it. (19)For there must be
heresies among you, that they who are the tried ones, may be made
manifest among you.
Public-domain text, read in full here on John Shaqi.
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