A Translation of the New Testament from the original Greek: Humbly Attempted with a View to Assist the Unlearned with Clearer and More Explicit Views of the Mind of the Spirit in the Scriptures of TruthHaweis, Thomas
Religion
A Translation of the New Testament from the original Greek: Humbly Attempted with a View to Assist the Unlearned with Clearer and More Explicit Views of the Mind of the Spirit in the Scriptures of Truth
Haweis, Thomas
Bible. New Testament
THOUGH I speak with the tongues of men and of angels, but have not
love, I am become as sounding brass, and tinkling cymbal. (2)And though
I have the gift of prophecy, and know all mysteries, and all manner of
science; and though I have all faith, so that I could remove mountains,
but have not love, I am nothing. (3)And if I deal out all my goods in
alms, and deliver up my body that I should be burned, but have not
love, I am nothing advantaged by it. (4)Love is long-suffering, is
kind; love envieth not; love is no vain boaster, is not inflated _with
pride_, (5)doth not act unseemly, seeketh not her own advantage, is not
passionate, thinketh no evil; (6)rejoiceth not in unrighteousness, but
rejoiceth in the truth; (7)beareth all things, believeth all things,
hopeth all things, endureth all things. (8)Love never faileth: but if
there be prophetic gifts, they shall be no more; if tongues, they shall
cease; if science, it shall vanish away. (9)For we know partially, and
prophesy partially. (10)But when that which is perfect cometh, then
that which is in part shall be done away. (11)When I was a child, I
spake as a child, I thought as a child, I reasoned as a child: but when
I grew a man, I put away childish things. (12)For now we see by
reflected light, indistinctly; but then face to face: now I know
partially; but then shall I know even as I am known. (13)But now
abideth faith, hope, love, these three; but the greater of these is
love.
CHAP. XIV.
FOLLOW earnestly after love, and zealously seek spiritual gifts, but
rather that ye may prophesy. (2)For he that speaketh in an unknown
tongue, speaketh not to men, but to God: for no man understandeth him;
although in spirit he speaketh mysterious truths. (3)But he that
prophesieth, addresseth men for edification, and exhortation, and
consolation. (4)He that speaketh in an unknown tongue, edifieth
himself; but he that prophesieth, edifieth the church. (5)Now I could
wish that you all spake with tongues, but rather that ye should
prophesy: for greater is he that prophesieth, than he that speaketh
with tongues, except he interpret also, that the church may receive
edification. (6)Now I, brethren, if I should come unto you, speaking in
unknown languages, what should I profit you, unless I should speak to
you _intelligibly_ by revelation, or by science, or by prophecy, or by
doctrine? (7)In like manner things inanimate, giving sound, whether the
pipe, or the harp, unless they express a distinction in their tones,
how shall it be known what is piped, or what is harped? (8)For if the
trumpet also give an uncertain sound, who will prepare himself for the
battle? (9)So also ye, unless with the tongue you speak an intelligible
discourse, how shall it be known what is spoken? for ye will speak to
the air. (10)For though there are so many different kinds of languages
in the world, yet is not one of them without its meaning. (11)If
therefore I know not the force of the expression, I shall be to him
Public-domain text, read in full here on John Shaqi.
A Translation of the New Testament from the original Greek: Humbly Attempted with a View to Assist the Unlearned with Clearer and More Explicit Views of the Mind of the Spirit in the Scriptures of Truth — John Shaqi
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