A Translation of the New Testament from the original Greek: Humbly Attempted with a View to Assist the Unlearned with Clearer and More Explicit Views of the Mind of the Spirit in the Scriptures of TruthHaweis, Thomas
Religion
A Translation of the New Testament from the original Greek: Humbly Attempted with a View to Assist the Unlearned with Clearer and More Explicit Views of the Mind of the Spirit in the Scriptures of Truth
Haweis, Thomas
Bible. New Testament
(33)And he came to Capernaum: and when he was in the house, he asked
them, What was the subject of your dispute among yourselves on the
road? (34)But they held their peace. For they had been disputing with
each other on the road, which was the greatest. (35)And when he was
seated, he called the twelve, and saith to them, If any man desires to
be the first, let him be last of all, and servant of all. (36)And
taking a little boy, he set him in the midst of them: and taking him in
his arms, he said unto them, (37)Whosoever shall receive one of such
little children in my name, receiveth me: and whosoever receiveth me,
receiveth not me merely, but him that sent me.
(38)Then John addressed him, saying, Master, we saw a person in thy
name casting out devils, who followeth us not: and we forbad him,
because he did not follow us. (39)Then said Jesus, Forbid him not: for
there is no man who shall perform a miracle in my name, who will be
able presently after to speak evil of me. (40)For he that is not
against us, is for us. (41)For whosoever shall give you even a cup of
water to drink in my name, because ye belong to the Messiah, verily I
say unto you, he shall in no wise lose his reward. (42)And whosoever
shall give occasion of offence to one of these little ones who believe
in me, it were desirable for him rather that a milstone were hanged
about his neck, and that he were cast into the sea. (43)And if thy hand
cause thee to offend, cut it off: it were better for thee to enter into
life maimed, than having both hands to go into hell, into the fire that
never will be quenched: (44)where their worm dieth not, and the fire is
not quenched. (45)And if thy foot cause thee to offend, cut it off: it
is better for thee to enter into life halting, than having both feet to
be cast into hell, into the fire which never can be quenched: (46)where
the worm dieth not, and the fire is not quenched. (47)And if thine eye
cause thee to offend, pluck it out: it is better for thee to enter into
the kingdom of God with one eye, than having two eyes to be cast into
the fire of hell: (48)where the worm dieth not, and the fire is not
quenched. (49)For every one shall be salted with fire, and every victim
shall be sprinkled with salt. (50)Salt is good: but if the salt become
insipid, with what will you season it? have salt in yourselves, and
live in peace with each other.
CHAP. X.
Public-domain text, read in full here on John Shaqi.
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