A Translation of the New Testament from the original Greek: Humbly Attempted with a View to Assist the Unlearned with Clearer and More Explicit Views of the Mind of the Spirit in the Scriptures of TruthHaweis, Thomas
Religion
A Translation of the New Testament from the original Greek: Humbly Attempted with a View to Assist the Unlearned with Clearer and More Explicit Views of the Mind of the Spirit in the Scriptures of Truth
Haweis, Thomas
Bible. New Testament
(17)And on a certain day it happened that he was teaching, and there
were sitting Pharisees, and doctors of the law, who had come from every
town of Galilee, and Judea, and Jerusalem: and the power of the Lord
for healing them was exercised. (18)And behold, men carried on a couch
a man who was a paralytic; and sought to bring him into the house, and
to place him before him. (19)And not discovering by what means they
could introduce him, because of the crowd, they went up to the roof,
and through the tiling let him down with his little couch into the
midst, before Jesus. (20)And seeing their faith, he saith to him, Man,
thy sins are forgiven thee. (21)And the scribes and Pharisees began to
reason, saying, Who is this that speaketh blasphemies? Who can forgive
sins but God alone? (22)And Jesus knowing their reasoning, in reply
said to them, Why do ye reason in your hearts? (23)for which is the
easier? to say, Thy sins are forgiven; or to say, Arise and walk?
(24)But that ye may know that the Son of man hath authority upon earth
to forgive sins, (he saith to the paralytic,) I say to thee, Arise, and
take up thy couch, and go into thy house. (25)And instantly he rose up
before them, took up that on which he had lain, and went away to his
house, giving glory to God. (26)And an extacy of admiration seized upon
them all, and they glorified God; and they were filled with awe,
saying, We have seen wondrously strange things to-day.
(27)And after these things he went out, and saw a farmer of the taxes,
named Levi, sitting at the custom-house: and he said unto him, Follow
me. (28)And leaving all behind, he rose, and followed him. (29)And Levi
made him a great entertainment at his house and there was a great
number of publicans and others, sitting at table with them. (30)And
their scribes and Pharisees murmured against his disciples, saying, Why
do ye eat and drink with publicans and sinners? (31)And Jesus answering
said unto them, They who are well, have no need of a physician: but
they who have illness. (32)I came not to call righteous men, but
sinners, to repentance.
(33)Then said they unto him, Why do the disciples of John observe
frequent fasts, and make prayers; but thine are eating and drinking?
(34)And he said unto them, Can you make the children of the
bridechamber fast, as long as the bridegroom is with them? (35)But the
days will come, when the bridegroom shall be taken away from them, then
shall they fast in those days. (36)Then he spake a parable unto them,
No man putteth a patch of new cloth on an old garment; but if
otherwise, both the new makes a rent, and the patch from the new is not
of a piece with the old. (37)And no man putteth new wine into old
bottles; for if he doth, the new wine will burst the bottles, and it
will itself be spilled, and the bottles be destroyed. (38)But new wine
should be put into new bottles; then both are preserved. (39)And no man
drinking old wine, immediately desires new: for he saith, The old is
better.
Public-domain text, read in full here on John Shaqi.
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