“I don’t think that paying for a thing is earning it. Perhaps some one else earned the money that pays for it. But I believe there is too much work in the world. If I were to live my life over again, I should not work half so hard. My husband and I took this place when we were young married people, and began working to pay for it. We wanted to feel that it was ours, that we owned it, and that our children should own it afterward. We both worked all day long like slaves, and many a moonlight night we were up till morning, almost, gathering the stones from our fields and burying them in deep graves that we had dug for them. But we buried our youth and strength and health in those graves, too, and what for? I don’t own the farm that we worked so hard to pay for, and my children won’t. That is what it has all come to. We were rightly punished for our greed, I suppose. Perhaps no one has a right to own any portion of the earth. Sometimes I think so, but my husband and I earned this farm, and now the savings-bank owns it. That seems strange, doesn’t it? I suppose you’ll say that the bank paid for it. Well, perhaps so; but the bank didn’t earn it. When I think of that I don’t always think that a person who pays for his breakfast has the best right to a breakfast.” I could see the sophistry of all this, but I had not the heart to point it out; I felt the pathos of it, too. Mrs. Makely seemed not to see the one nor to feel the other very distinctly. “Yes, but surely,” she said, “if you give a tramp his breakfast without making him work for it, you must see that it is encouraging idleness. And idleness is very corrupting--the sight of it.” “You mean to the country people? Well, they have to stand a good deal of that. The summer folks that spend four or five months of the year here don’t seem to do anything from morning till night.” “Ah, but you must recollect that they are _resting_! You have no idea how hard they all work in town during the winter,” Mrs. Makely urged, with an air of argument. “Perhaps the tramps are resting, too. At any rate, I don’t think the sight of idleness in rags, and begging at back doors, is very corrupting to the country people; I never heard of a single tramp who had started from the country; they all come from the cities. It’s the other kind of idleness that tempts our young people. The only tramps that my son says he ever envies are the well-dressed, strong young fellows from town that go tramping through the mountains for exercise every summer.” The ladies both paused. They seemed to have got to the end of their tether; at least, Mrs. Makely had apparently nothing else to advance, and I said, lightly: “But that is just the kind of tramps that Mr. Homos would most disapprove of. He says that in Altruria they would consider exercise for exercise’ sake a wicked waste of force and little short of lunacy.”