A Traveler's Narrative Written to Illustrate the Episode of the BábʻAbdu'l-Bahá
Religion
A Traveler's Narrative Written to Illustrate the Episode of the Báb
ʻAbdu'l-Bahá
Babism; Bahai Faith
Persia, apart from this sect, there exist diverse sects, such as the
Mutá_sh_arrís, the _Sh_ay_kh_ís, the Súfís, the Nusayris, and others, each
one of whom regards the other as infidels and accuses them of crime. Under
these circumstances what need that the government should persecute this
one or that one, or disturb itself about the ideas and consciences of its
subjects and people? All are the subjects of the king, and are under the
shadow of the royal protection. Everyone who hears and obeys should be
undisturbed and unmolested, while everyone who is rebellious and
disobedient deserves punishment at the hands of his Majesty the King.
Above all, the times are completely changed, while principles and
institutions have undergone alteration. In all countries such actions
hinder development and progress, and cause decline and deterioration. Of
the violent agitation which has befallen the supports of Oriental
government the chief cause and principal factor are in truth these laws
and habits of interference; while that state the seat of whose dominion
over the Atlantic and the Baltic is in the furthest regions of the North
has, by reason of equal dealing with its different subjects and the
establishment of the uniform political rights of diverse nationalities,
acquired extensive colonies in each of the five continents of the
world.(49) Where is this little island in the North Atlantic, and where
the vast territory of the East Indies? Can such extension be obtained save
by equal justice to all peoples and classes? At all events, by means of
just laws, freedom of conscience, and uniform dealing and equity towards
all nationalities and peoples, they have actually brought under their
dominion nearly all of the inhabited quarter of the world, and by reason
of these principles of freedom they have added day by day to the strength,
power, and extent of their empire, while most of the peoples on the face
of the earth celebrate the name of this state for its justice. As regards
religious zeal and true piety, their touchstone and proof are firmness and
steadfastness in noble qualities, virtues, and perfections, which are the
greatest blessings of the human race; but not interference with the belief
of this one or that one, demolition of edifices, and cutting off of the
human race. In the middle ages, whereof the beginning was the time of the
fall of the Roman Empire, and the end the capture of Constantinople at the
hands of [the followers of] Islám, fierce intolerance and molestation of
far and near arose in [all] the countries of Europe by reason of the
paramount influence of religious leaders. The matter came to such a pass
that the edifice of humanity seemed tottering to its fall, and the peace
and comfort of chief and vassal, king and subject, became hidden behind
the veil of annihilation. Night and day all parties were slaves to
apprehension and disquietude: civilization was utterly destroyed: the
Public-domain text, read in full here on John Shaqi.
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