A Traveller in Little ThingsHudson, W. H. (William Henry)
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A Traveller in Little Things
Hudson, W. H. (William Henry)
Authors, English -- 19th century; English essays; Natural history -- England
Is this then the best consolation my mysterious mentor can offer? How
vain, how false it is!--how little can reason help us! The small bird
exists only in the present; there is no past, nor future, nor knowledge
of death. Its every action is the result of a stimulus from outside;
its "bravery" is but that of a dead leaf or ball of thistle-down
carried away by the blast. Is there no escape, then, from this
intolerable sadness--from the thought of springs that have been, the
beautiful multitudinous life that has vanished? Our maker and mother
mocks at our efforts--at our philosophic refuges, and sweeps them away
with a wave of emotion. And yet there is deliverance, the old way of
escape which is ours, whether we want it or not. Nature herself in her
own good time heals the wound she inflicts--even this most grievous in
seeming when she takes away from us the faith and hope of reunion with
our lost. They may be in a world of light, waiting our coming--we do
not know; but in that place they are unimaginable, their state
inconceivable. They were like us, beings of flesh and blood, or we
should not have loved them. If we cannot grasp their hands their
continued existence is nothing to us. Grief at their loss is just as
great for those who have kept their faith as for those who have lost
it; and on account of its very poignancy it cannot endure in either
case. It fades, returning in its old intensity at ever longer intervals
until it ceases. The poet of nature was wrong when he said that without
his faith in the decay of his senses he would be worse than dead,
echoing the apostle who said that if we had hope in this world only we
should be of all men the most miserable. So, too, was the later poet
wrong when he listened to the waves on Dover beach bringing the eternal
notes of sadness in; when he saw in imagination the ebbing of the great
sea of faith which had made the world so beautiful, in its withdrawal
disclosing the deserts drear and naked shingles of the world. That
desolation, as he imagined it, which made him so unutterably sad, was
due to the erroneous idea that our earthly happiness comes to us from
otherwhere, some region outside our planet, just as one of our modern
philosophers has imagined that the principle of life on earth came
originally from the stars.
Public-domain text, read in full here on John Shaqi.
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