Undoubtedly when I am in the crowd, poisoned by contact with the crowd-mind--the formic acid of the spirits--I am not actually or keenly conscious of the great gulf between me and the others, but, as in the former case, the sense of relief is experienced here too in escaping from it. The people of the small rustic community have not been de-humanised. I am a stranger, and they do not meet me with blank faces and pass on in ant-like silence. So great is the revulsion that I look on them as of my kin, and am so delighted to be with them again after an absence of centuries, that I want to embrace and kiss them all. I am one of them, a villager with the village mind, and no wish for any other. This mind or heart includes the dead as well as the living, and the church and churchyard is the central spot and half-way house or camping-ground between this and the other world, where dead and living meet and hold communion--a fact that is unknown to or ignored by persons of the "better class," the parish priest or vicar sometimes included. And as I have for the nonce taken on the village mind, I am as much interested in my incorporeal, invisible neighbours as in those I see and am accustomed to meet and converse with every day. They are here in the churchyard, and I am pleased to be with them. Even when I sit, as I sometimes do of an evening, on a flat tomb with a group of laughing children round me, some not yet tired of play, climbing up to my side only to jump down again, I am not oblivious of their presence. They are there, and are glad to see the children playing among the tombs where they too had their games a century ago. I notice that the village woman passing through the ground pauses a minute with her eyes resting on a certain spot; even the tired labourer, coming home to his tea, will let his eyes dwell on some green mound, to see sitting or standing there someone who in life was very near and dear to him, with whom he is now exchanging greetings. But the old worn-out labourer, who happily has not gone to end his days in captivity in the bitter Home of the Poor--he, sitting on a tomb to rest and basking in the sunshine, has a whole crowd of the vanished villagers about him. It is useless their telling us that when we die we are instantly judged and packed straight off to some region where we are destined to spend an eternity. We know better. Nature, our own hearts, have taught us differently. Furthermore, we have heard of the resurrection--that the dead will rise again at the last day; and with all our willingness to believe what our masters tell us, we know that even a dead man can't be in two places at the same time. Our dead are here where we laid them; sleeping, no doubt, but not so soundly sleeping, we imagine, as not to see and hear us when we visit and speak to them. And being villagers still though dead, they like to see us often, whenever we have a few spare minutes to call round and exchange a few words with them.