A Treatise on Chancel Screens and Rood Lofts: Their Antiquity, Use, and Symbolic SignificationPugin, Augustus Welby Northmore
History
A Treatise on Chancel Screens and Rood Lofts: Their Antiquity, Use, and Symbolic Signification
Pugin, Augustus Welby Northmore
Screens (Church decoration)
[23] The usual description of articles made by nuns in their recreation
were produced by scissors and paste, little gilt paper nick-nacks, fit
only to please children of a very tender age, and, indeed, bad for them,
as tending to corrupt their early notions. Every convent had a
glass-case, in which their miserable productions were reserved, and
shown and sold to visitors. I have heard of a very devout man, a member
of the English church, who went to see a convent in the centre of
England, imbued with the most reverent idea of conventual architecture;
cloisters, chapter-houses, oratories, dim oriels, and all the
associations of old religious buildings. What, therefore, was his
astonishment, at being driven up to what he conceived, from its external
appearance, was a new parochial union; nor was it lessened on his being
shown into a modern-looking, ill-furnished parlour, containing one of
these glass-cases full of trumpery, and invited to become a purchaser;
when, in his confusion, he found himself the fortunate possessor, minus
seven shillings, of a paper donkey and two paniers of sugar-plums, and
was glad to make a speedy retreat, with this singular reminiscence of
the modern daughters of S. Benedict. It is, however, a great
satisfaction to know that a better spirit is arising in several
cloistered communities, who now reproduce the sacred vestments in the
integrity of form; and we may hope and trust that the time is not far
distant when all the external objects of these convents will harmonize
with the venerable habit they wear, and with that internal spirit of
piety which they have so wonderfully maintained amid degenerate taste.
[24] The clumsy manner in which the old church-doors were fitted, and
their opening direct into the body of the building, combined with the
length of Protestant sermons, have been the primary cause of pews. In
many churches they were almost necessary to protect the legs and head
from cutting drafts; and if these pews are now removed, and replaced by
open seats, without remedying the doors and currents of cold air, the
old partitions will return. The first thing is to remove the cause—the
effect will follow. Long sermons, also, have contributed much to
pew-making. A person assisting at an office where there is frequent
change of posture does not attach much importance to his seat, but when
he is fixed for a whole hour's sitting, the case is different; and hence
the comfortable contrivances in the modern English churches where the
sermon is everything, and the divine offices and liturgy but little
considered. Pews are essentially Protestant, but I have seen incipient
erections of the sort even in Catholic churches.
+Finis.+
PRINTED BY COX (BROTHERS) AND WYMAN, GREAT QUEEN STREET,
LINCOLN'S-INN FIELDS.
End of the Project Gutenberg EBook of A Treatise on Chancel Screens and Rood
Lofts, by A. Welby Pugin
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