A wise economy is nowhere more conspicuous, than in the right _apportionment of time_ to different pursuits. There are duties of a religious, intellectual, social, and domestic, nature, each having different relative claims on attention. Unless a person has some general plan of apportioning these claims, some will intrench on others, and some, it is probable, will be entirely excluded. Thus, some find religious, social, and domestic, duties, so numerous, that no time is given to intellectual improvement. Others, find either social, or benevolent, or religious, interests, excluded by the extent and variety of other engagements. It is wise, therefore, for all persons to devise a general plan, which they will at least keep in view, and aim to accomplish, and by which, a proper proportion of time shall be secured, for all the duties of life. In forming such a plan, every woman must accommodate herself to the peculiarities of her situation. If she has a large family, and a small income, she must devote far more time to the simple duty of providing food and raiment, than would be right were she in affluence, and with a small family. It is impossible, therefore, to draw out any general plan, which all can adopt. But there are some _general principles_, which ought to be the guiding rules, when a woman arranges her domestic employments. These principles are to be based on Christianity, which teaches us to "seek first the kingdom of God," and to deem food, raiment, and the conveniences of life, as of secondary account. Every woman, then, ought to start with the assumption, that religion is of more consequence than any worldly concern, and that, whatever else may be sacrificed, this, shall be the leading object, in all her arrangements, in respect to time, money, and attention. It is also one of the plainest requisitions of Christianity, that we devote some of our time and efforts, to the comfort and improvement of others. There is no duty, so constantly enforced, both in the Old and New Testament, as the duty of charity, in dispensing to those, who are destitute of the blessings we enjoy. In selecting objects of charity, the same rule applies to others, as to ourselves; their moral and religious interests are of the highest moment, and for them, as well as for ourselves, we are to "seek first the kingdom of God." Another general principle, is, that our intellectual and social interests are to be preferred, to the mere gratification of taste or appetite. A portion of time, therefore, must be devoted to the cultivation of the intellect and the social affections. Another, is, that the mere gratification of appetite, is to be placed _last_ in our estimate; so that, when a question arises, as to which shall be sacrificed, some intellectual, moral, or social, advantage, or some gratification of sense, we should invariably sacrifice the last.