There is another species of amusement, which a large portion of the religious world have been accustomed to put under the same condemnation as the preceding. This is novel-reading. The confusion and difference of opinion on this subject, have arisen from a want of clear and definite distinctions. Now, as it is impossible to define what are novels and what are not, so as to include one class of fictitious writings and exclude every other, it is impossible to lay down any rule respecting them. The discussion, in fact, turns on the use of those works of imagination, which belong to the class of narratives. That this species of reading, is not only lawful, but necessary and useful, is settled by Divine examples, in the parables and allegories of Scripture. Of course, the question must be, what kind of fabulous writings must be avoided, and what allowed. In deciding this, no specific rules can be given; but it must be a matter to be regulated by the nature and circumstances of each case. No works of fiction, which tend to throw the allurements of taste and genius around vice and crime, should ever be tolerated; and all that tend to give false views of life and duty, should also be banished. Of those, which are written for mere amusement, presenting scenes and events that are interesting and exciting, and having no bad moral influence, much must depend on character and circumstances. Some minds are torpid and phlegmatic, and need to have the imagination stimulated: such would be benefitted by this kind of reading. Others have quick and active imaginations, and would be as much injured. Some persons are often so engaged in absorbing interests, that any thing innocent, which will for a short time draw off the mind, is of the nature of a medicine; and, in such cases, this kind of reading is useful. There is need, also, that some men should keep a supervision of the current literature of the day, as guardians, to warn others of danger. For this purpose, it is more suitable for _editors_, _clergymen_, and _teachers_, to read indiscriminately, than for any other class of persons; for they are the guardians of the public weal, in matters of literature, and should be prepared to advise parents and young persons of the evils in one direction and the good in another. In doing this, however, they are bound to go on the same principles which regulate physicians, when they visit infected districts,--using every precaution to prevent injury to themselves; having as little to do with pernicious exposures, as a benevolent regard to others will allow; and faithfully employing all the knowledge and opportunities, thus gained, for warning and preserving others. There is much danger, in taking this course, that men will seek the excitement of the imagination, for the mere pleasure it affords, under the plea of preparing to serve the public, when this is neither the aim nor the result.