intermittent fever, assigned the miasma of marshes as the origin of the
disease, while he makes no mention of animal malaria in his definition
of any of the forms of fever; and as this author superseded all former
authorities, by becoming the great authority of the age, few of his
successors are acquainted in the slightest degree with the writings
anterior to his period: whence it has happened that the numerous and
invaluable facts observed and recorded by his predecessors, relative to
the cause of fever, have been disregarded until they have become wholly
unknown. To cite the antient and the more modern authorities who have
observed and recorded the influence of animal malaria in the product of
plague, would be to enumerate every distinguished writer, from Pliny and
Diodorus Sicculus, down to Galen, from Galen to Mead, and from Mead to
Pringle.
In assigning the reason why Grand Cairo, in Egypt, is the birth-place
and the cradle of the plague, Mead states that this city is crowded with
vast numbers of inhabitants, who live not only poorly, but nastily; that
the streets are narrow and close; that the city itself is situated in a
sandy plain, at the foot of a mountain, which keeps off the winds that
might refresh the air; that consequently the heat is rendered extremely
stifling; that a great canal passes through the midst of the city, which
at the overflowing of the Nile is filled with water; that on the
decrease of the river, this canal is gradually dried up, and the people
throw into it all manner of filth, carrion, offal, and so on; that the
stench which arises from this, and the mud together, is intolerably
offensive; and that, from this source, the plague constantly springing
up every year, preys upon the inhabitants, and is stopped only by the
return of the Nile, the overflowing of which washes away this load of
filth: that in Ethiopia the swarms of locusts are so prodigious, that
they sometimes cause a famine, by devouring the fruits of the earth, and
when they die, create a pestilence, by the putrefaction of their bodies;
that this putrefaction is greatly increased by the dampness of the
climate which, during the sultry heats of July and August, is often
excessive; that the effluvia which arise from this immense quantity of
putrefying animal substance, combined with so much heat and moisture,
continually generate the plague in its intensest form; and that the
Egyptians of old were so sensible how much the putrefaction of dead
animals contributed towards breeding the plague, that they worshipped
the bird Ibis, from the services it did in devouring great numbers of
serpents, which they observed injured by their stench when dead, as much
as by their bite when alive.
Public-domain text, read in full here on John Shaqi.
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