A Treatise on the Art of DancingGallini, Giovanni-Andrea
History
A Treatise on the Art of Dancing
Gallini, Giovanni-Andrea
Dance -- Early works to 1800; Dance -- History -- Early works to 1800; Theater -- History
Speech is scarce more expressive, than the gestual language. The
art of painting, which places before our eyes the most pathetic,
or the most gay images of human life, composes them of nothing
but of attitudes, of positions of the arms, expressions of the
countenance, and of all these parts dancing is composed, as well
as painting.
But, as I have before observed, painting can express no more
than an instant of action. Theatrical dancing can exhibit all
the successive instants it chuses to paint. Its march proceeds
from picture to picture, to which, motion gives life. In
painting, life is only imitated; in dancing, it is always the
reality itself.
Dancing is, evidently, in its nature, an action upon the
theatres; nothing is wanting to it but meaning: it moves to the
right, to the left; it retrogrades, it advances, it forms steps,
it delineates figures. There is only wanting to all this an
arrangement of the motions, to furnish to the eye a theatrical
action upon any subject whatever.
The history of the art proves that the dancers of genius, had no
other means or assistance in the world but this to express all
the human passions, and the possibilities of it are in all
times, the very same.
Both here, and in France, there have been some of these dramatic
pieces in action, by dance, attempted, which have been well
received by the public.
Some years ago, the Dutchess of Maine ordered simphonies to be
composed for the scene of the fourth act of the _Horatii_; in
which the young Horatius kills Camilla. Two dancers, one of each
sex, represented this action at _Sceaux_; and their dance
painted it with all the energy and pathos of which it was
susceptible.
In Italy especially many subjects of a what may be called low
comedy, are very naturally expressed by dancing. In short, there
is hardly any comic action but what they represent upon their
theatres, if not with perfection, at least satisfactorily. And
certainly the dance in action has the same superiority over
sheer unmeaning dancing, that a fine history-piece has over
cutting flowers in paper. In the last there is little more
required than mechanical nicety, and, at the best, it affords no
great pretention to merit. But it is only for genius to order,
distribute and compose, in the other. A Raphael is allowed to
take place in the Temple of Fame, by a Virgil; and the art of
dancing is capable of having its Raphaels too. Pilades, and
Bathillus were painters, and great ones, in their way.
Picturesque composition is not less the duty of a composer of
dances, than of a painter.
Among the antients, that _Protheus_, of whom fabulous history
records such wonders, was only one of their dancers, who, by the
rapidity of his steps, by the strength of his expression, and by
the employment of the theatrical deceptions, seemed at every
instant, to change his form. The celebrated _Empusa_ was a
female dancer, whose agility was so prodigious that she appeared
and vanished like a spirit.
Public-domain text, read in full here on John Shaqi.
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