A Treatise on the Art of Midwifery: Setting Forth Various Abuses Therein, Especially as to the Practice With Instruments: the Whole Serving to Put All Rational Inquirers in a Fair Way of Very Safely Forming Their Own Judgement Upon the Question; Which It Is Best to Employ, in Cases of Pregnancy and Lying-in, a Man-midwife; Or, a MidwifeNihell, Elizabeth
History
A Treatise on the Art of Midwifery: Setting Forth Various Abuses Therein, Especially as to the Practice With Instruments: the Whole Serving to Put All Rational Inquirers in a Fair Way of Very Safely Forming Their Own Judgement Upon the Question; Which It Is Best to Employ, in Cases of Pregnancy and Lying-in, a Man-midwife; Or, a Midwife
Nihell, Elizabeth
Midwifery -- Early works to 1800; Obstetrics -- Early works to 1800
Smellie has, as I have before observed, implicitly allowed the
possibility of a temptation to men, and shall I not follow his laudable
example of candor, and confess that there may also be weak women?
IT is indeed true that in cases of extremities, such as most certainly
are not the frequentest ones, any thought of immodesty may be intirely
out of the question. The sad and suffering state of a woman agonizing
with pain, at the gates one may say of death, leaves little room for
licentious temptations. But, once more, those cases are much the rarest:
and even in those, the greater the danger will have been, the greater
must the gratitude afterwards be for the imaginary service, that will be
supposed to have accomplished the deliverance. Let a midwife have really
rendered that service, the gratitude will scarce be so quick, so lively
or so lasting, only because she is not a man.
IF it shall be here objected, that the men-midwives ought to be above
all suspicion or scandal of this sort; I shall only say, that at least
it is their interest to appear so. But they themselves will not pretend
to an exemption from temptation, nor can answer for themselves that such
a temptation may not come into existence, as that all their virtue,
fortified by the divine precept before quoted from Dr. Smellie, may not
defend them from yielding to it. They are not, or at least ought not to
be men in years for obvious reasons as to that manual practice of theirs
which at the best is so indifferent. Let any one then consider the
consequence of this worse than unnecessarily putting young women, in
such manner, into the hands of men in the vigor of their age. Let any
impartial person but reflect what barriers are thrown down, what a door
is opened to licentiousness, by the admission of this so perfectly
needless innovation. Think of an army, if but of barely Dr. Smellie’s
nine-hundred pupils, constantly recruiting with the pupils of those
pupils, let loose against the female sex, and of what an havock they may
make of both its safety and modesty, to say nothing of the detriment to
population, in the destruction of infants, and I presume, it will not
appear intirely in me a suggestion of private interest to wish things,
in this point, restored to the old course of practice of this art of
midwifery by women. A course which Nature has so self-evidently
established, in her tender regard to the female sex, and to its darling
offspring, and in which she has not less consulted one of her primary
ends, the Good of Society, in the greater security of the conjugal union
and property, which ought to be so sacred, and especially so, for the
honor of the human understanding, from the invasion of an upstart
profession, sordidly mean in its motives, infamously false in its
pretences, shamefully ridiculous in its practice, and yet dreadfully
serious in all its consequences.
CONCLUSION of the FIRST PART.
Public-domain text, read in full here on John Shaqi.
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