A Treatise on the Art of Midwifery: Setting Forth Various Abuses Therein, Especially as to the Practice With Instruments: the Whole Serving to Put All Rational Inquirers in a Fair Way of Very Safely Forming Their Own Judgement Upon the Question; Which It Is Best to Employ, in Cases of Pregnancy and Lying-in, a Man-midwife; Or, a MidwifeNihell, Elizabeth
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A Treatise on the Art of Midwifery: Setting Forth Various Abuses Therein, Especially as to the Practice With Instruments: the Whole Serving to Put All Rational Inquirers in a Fair Way of Very Safely Forming Their Own Judgement Upon the Question; Which It Is Best to Employ, in Cases of Pregnancy and Lying-in, a Man-midwife; Or, a Midwife
Nihell, Elizabeth
Midwifery -- Early works to 1800; Obstetrics -- Early works to 1800
theirs, of the necessity of employing instruments, I reserve to treat of
it at large in its place in my second part.
HERE I shall only request the reader to remember, what has been said of
the indecent, superficial, and even cruel method of training up pupils
in this upstart profession. But if I was to add here my having been
credibly informed, that there are novices who watch the distresses of
poor pregnant women, even in private lodgings, where, under a notion of
learning the business, they make those poor wretches, hired for their
purpose, undergo the most inhuman vexation, in a condition so fit to
inspire compassion, and where those scenes must be rather a school of
brutality than of art: if I was to urge, what from the great probability
of the thing I firmly believe, that more than one unhappy creature has
fallen a victim to the rudiments of these novices; that especially not
long ago, one of them in a hurry and confusion of presumption and
ignorance, instead of the after-birth from a woman, tore away, by
mistake, her womb itself, which occasioned, of all necessity, the poor
creature’s dying in unutterable agonies of torture: if I was yet to go
farther and assert, that even not one of the least eminent men-midwives
pulled off the arms of a child in his attempt to extract it, and very
gravely laid them upon the table; what would be replied to me? It would
be said I had invented these horrors, or forged such raw-head and
bloody-bones stories, purely in favour of my own cause. And to this
objection, while I produce no proof, and for my producing no proof other
reasons may be obviously assigned, besides that of those cases being
non-existent, some of which I am very certain are true, and firmly
believe all the rest; to this objection then I say, I make no reply. The
reader, who will have considered this matter, may easily decide within
himself the degree of probability in such allegations. But what
objection will stand good against authorities of reasonings and facts,
produced from the writings of the _men-midwives_ themselves? Will they
be suspected of partiality or aggravation of things against themselves?
I SHALL here select one of perhaps the most excusable examples from the
circumstances accompanying it, or it would probably not have been
produced by the author a man-midwife, to shew, by the confession of the
men-midwives themselves, the insufficiency of their discernment, whether
a child is dead or not.
Public-domain text, read in full here on John Shaqi.
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