A Treatise on the Art of Midwifery: Setting Forth Various Abuses Therein, Especially as to the Practice With Instruments: the Whole Serving to Put All Rational Inquirers in a Fair Way of Very Safely Forming Their Own Judgement Upon the Question; Which It Is Best to Employ, in Cases of Pregnancy and Lying-in, a Man-midwife; Or, a MidwifeNihell, Elizabeth
History
A Treatise on the Art of Midwifery: Setting Forth Various Abuses Therein, Especially as to the Practice With Instruments: the Whole Serving to Put All Rational Inquirers in a Fair Way of Very Safely Forming Their Own Judgement Upon the Question; Which It Is Best to Employ, in Cases of Pregnancy and Lying-in, a Man-midwife; Or, a Midwife
Nihell, Elizabeth
Midwifery -- Early works to 1800; Obstetrics -- Early works to 1800
YET nothing is more true, nor indeed more likely to be true, than that
besides the natural pains of labor not having been obviated by a due
preventive method of assuagement; besides their having been unskilfully
attended to in the article of the delivery, through the natural
unhandiness of the men-midwives, it does not unrarely happen, that their
defective practice, not only occasions to the women much greater pains,
but even much greater danger than would probably have been the case, I
will not say if a midwife, but even if Nature had barely been left to
herself, that is to say, if nature had been neither injured by a clumsy
aukward attempt to help her, nor injudiciously interrupted, nor
prematurely forced or cruelly hurried. The patient is however delivered,
and delivered so that, if she was better informed, or less blinded with
joy, instead if thanking the operator, to whom she attributes her
deliverance, she would have to impute to him all the increase of pain
she had unnecessarily suffered, all the increase of danger of which this
man so thanked was himself the author. Then it is, that even in a
subject so serious, a judicious by-stander might give himself the comedy
of observing the airs of consequence, which an operator assumes for a
woman under his case _not_ losing the life, of which but for him she
would most probably _not_ have been in the least danger. Thus a man,
whose all of merit well weighed, is no more than not having been able to
consummate the destruction of mother and child, in spite of the kindness
of nature, shall for that negative merit be allowed the positive one of
having performed wonders of art. Then it is that the mother naturally in
a rapture of joy at her deliverance, in which she never remembers but
with a gratitude, of which she only mistakes the object, by paying to
the operator, what in fact was due to nature; then it is, I say, that
the mother, father or parties concerned, for want of making due
allowances in a point they are so excusable for not understanding,
cordially join the self-applause of the man-midwife. Nor does it
unfrequently happen, that one of these instrumentarians, after an
operation, for which he deserves the severest censure, and of which,
whatever necessity he had to plead was originally owing to his own
unskilfulness or omission, shall strut about the room, and florishing
his butcher’s _steel_, sing an _Io Peean_ to himself, “_for that his
victorious art had saved nature as it were by enchantment_”[11]. Then it
is, that in full chorus the deluded parties, in the innocence of their
heads and hearts, hold up their hands to heaven, and piously exclaim,
“_what a narrow escape the patient had, thanks to the learned Dr. and
what a mercy it was she had not been trusted to such an ignorant
creature as a midwife must be_.”
Public-domain text, read in full here on John Shaqi.
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