A Treatise on the Plague and Yellow Fever: With an Appendix, containing histories of the plague at Athens in the time of the Peloponnesian War; at Constantinople in the time of Justinian; at London in 1665; at Marseilles in 1720Tytler, James
History
A Treatise on the Plague and Yellow Fever: With an Appendix, containing histories of the plague at Athens in the time of the Peloponnesian War; at Constantinople in the time of Justinian; at London in 1665; at Marseilles in 1720
Tytler, James
Plague -- Early works to 1800; Yellow fever -- Early works to 1800
The air is so evidently connected with human life, that it has been
from the earliest ages accounted the source of pestilential diseases,
though, as none of the more obvious qualities of it, such as heat,
cold, moisture, or dryness, appeared to be connected with them, they
were generally supposed to proceed from the action of some unknown
natural cause, or from that of the Deity himself. Some, however, have
also been of opinion that plagues might originate from the obvious
qualities of the air in conjunction with certain effluvia from putrid
vegetable or animal bodies. Thus, in several plagues mentioned in
ancient history, we find swarms of dead locusts, grasshoppers, the
carcases of those slain in battle, crowded houses, and filth of all
kinds, assigned as causes. This opinion was adopted by Dr. Mead,
and he gives the following account of the origin of the plague in
Egypt. “Grand Cairo is crowded with inhabitants, who for the most
part live very poorly and nastily; the streets are narrow and close;
it is situate in a sandy plain, at the foot of a mountain, which, by
keeping off the winds that would refresh the air, makes the heats very
stifling. Through the midst of the city passes a great canal, which is
filled with water at the overflowing of the Nile; and, after the river
decreases, is gradually dried up: into this canal the people throw all
manner of carrion, filth, &c. so that the stench which arises from
this and the mud together is insufferably offensive. In this posture
of things, the plague every year preys upon the inhabitants, and is
only stopped when the Nile, by overflowing, washes away this load of
filth; the cold winds, which set in at the same time, lending their
assistance by purifying the air.” He then proceeds to account for the
plagues in Ethiopia in the manner above related, viz. by the prodigious
swarms of locusts, which sometimes occasion a famine by devouring the
fruits of the earth, and, when they happen to be cast by the winds
into the sea, occasion a pestilence; the putrefaction being heightened
by the intemperance of the climate, which here is so great that it is
infested with violent rains for three or four months together; and
it is particularly observed of this country, that the plague usually
invades it whenever rains fall during the sultry heats of July and
August. He next takes notice of what the Arabians say of the origin
of the plague in Ethiopia, viz. that it is brought on by unseasonable
moistures, heats, and want of winds. But, whatever truth may be in the
account given of the Ethiopic plagues, the testimonies already produced
in this treatise are sufficient to render it very doubtful, at least,
whether the plague ever does originate in Cairo, or any other place
in Egypt. Besides, if we once admit the existence of any thing as a
cause adequate to the production of a certain effect, wherever that
cause exists the effect ought certainly to follow, unless where we
Public-domain text, read in full here on John Shaqi.
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