A Treatise on the Plague and Yellow Fever: With an Appendix, containing histories of the plague at Athens in the time of the Peloponnesian War; at Constantinople in the time of Justinian; at London in 1665; at Marseilles in 1720Tytler, James
History
A Treatise on the Plague and Yellow Fever: With an Appendix, containing histories of the plague at Athens in the time of the Peloponnesian War; at Constantinople in the time of Justinian; at London in 1665; at Marseilles in 1720
Tytler, James
Plague -- Early works to 1800; Yellow fever -- Early works to 1800
On other cases of a similar nature it has been remarked, that the
miserable sufferers were “for the most part advanced in years,
remarkably fat, and had been much addicted to the use of spiritous
liquors, either in their drink, or applied in friction to the body;
whence it has been concluded that these people perished by their whole
substance spontaneously taking fire, the principal seat of which had
been the entrails, or the epigastric viscera; and that the exciting
cause was naturally found in the phlogiston of the humours, called
forth by that of the spiritous liquors combined with them.”[85] But
solutions of this kind cannot by any means be admitted. We have not
the smallest reason to think that either the solid or fluid parts of
the bodies of hard drinkers are more inflammable than those of other
people; neither is it credible that any person could live with his body
in such a state. Besides, the most inflammable bodies will not begin to
burn unless fire actually be applied to them, while others much less
inflammable to appearance, will yet take fire spontaneously. Thus, even
spiritous liquors themselves, though they flame violently when thrown
into a fire, or when a burning body is applied to them, yet there
is not an instance of such liquors taking fire of themselves; nay,
they cannot even be set on fire by pouring them upon a red-hot iron,
while, on the other hand, heaps of wet vegetables, which we should
think scarce at all inflammable, do yet very frequently take fire
spontaneously. The author lately quoted, however, justly observes that
M. Bartholi, the unfortunate priest above mentioned was plainly struck
first by electricity from without, a spark of fire attaching itself to
his shirt, and a faint flame surrounding his body; so that the fire did
not seem to have been generated in his body, but in the atmosphere.
There are instances of people being surrounded with these luminous
appearances without being hurt; particularly of a woman at Milan, whose
bed was surrounded with a light of this kind. Mr. Loammi Baldwin, of
this country, was also surrounded by an electric light, while raising
a kite in the time of a thunder storm, and Dr. Priestley makes mention
of a gentleman, who, after having worked an electric machine for a
long time in a small room, perceived, on leaving it, a luminous vapour
following him. But the instances most to our present purpose are some
recorded in the Philosophical Transactions, of luminous vapours coming
from the sea, attaching themselves to corn-stacks, and setting fire
to them. One of this kind is particularly mentioned in Lowthorp’s
Abridgement of the Transactions, as having taken place in Ireland,
coming repeatedly from the sea, and setting fire to corn and hay, so
that the people were greatly alarmed. At last they found that it might
be driven off by making a great noise, and that it would avoid any
sharp-pointed iron instrument. Had such a vapour attached itself to a
Public-domain text, read in full here on John Shaqi.
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