A Treatise on the Plague and Yellow Fever: With an Appendix, containing histories of the plague at Athens in the time of the Peloponnesian War; at Constantinople in the time of Justinian; at London in 1665; at Marseilles in 1720Tytler, James
History
A Treatise on the Plague and Yellow Fever: With an Appendix, containing histories of the plague at Athens in the time of the Peloponnesian War; at Constantinople in the time of Justinian; at London in 1665; at Marseilles in 1720
Tytler, James
Plague -- Early works to 1800; Yellow fever -- Early works to 1800
8. In all the operations of nature which we have access to investigate,
the action of electricity is so much concerned, that we can scarce
suppose it to be wanting in any of them. That it is concerned in
preserving the health of the human body is likewise certain, if it
be the fluid which acts in the nerves, as most probably it is. But
whatever preserves health will also bring on disease, if it be applied
to that purpose; and we have already seen that this fluid is capable
of bringing on the most dreadful symptoms, viz. mortification in its
highest stage, fever, convulsions, bilious discharges, lethargy, &c.
If it be capable of producing all these, can we say that it is not
capable of producing those of an inferior kind, or of varying diseases
and symptoms without end, according to the immense diversity of its
action? It may be said that this disease was occasioned by a violent
stroke of electricity, similar to lightning; but how many people have
declared, that, in the beginning of some violent epidemics, they have
felt a sudden stroke at the time of seizure! Dr. Hodges mentions this
in the plague of 1665 at London, but treats the accounts as effects of
a distempered imagination. Procopius relates the same of the plague in
his time, viz. that many of the diseased felt a stroke. It is true that
they said such strokes were given by spirits in human shape, in which
we know they must have been deceived; but, though they were mistaken
in supposing that they had been struck by a spirit, it does not from
thence follow that they felt no stroke at all. The people mentioned
by Dr. Hodges did not say that they were struck by a _spirit_, yet he
treats their accounts with as great contempt as though they had. Where
people have no interest in deceiving, we ought certainly to look with
a favourable eye upon their testimony; for, even although some part of
it should be incredible, we have still reason to believe that there
is some foundation for what they say. Thus, the poor sailor, so much
frightened at the sight of a large bat in New Holland, was certainly
mistaken in saying that he had seen the devil; he was even mistaken in
saying that he had _horns_;[92] but from all this it would have been
doing him great injustice to say that he had seen nothing. In like
manner, when numbers of people in Procopius’s time said that they were
struck by spirits, when we find others in Dr. Hodges’s time saying that
they were struck by some invisible agent, when we know that electricity
_can_ strike in an invisible manner, it certainly is more reasonable
to conclude that violent diseases sometimes do begin by an electric
stroke, than that _all_ who said they were struck in this manner were
madmen or liars.
Public-domain text, read in full here on John Shaqi.
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