Again, the human body is not made for the habitation of an infernal spirit, but for one of a quite different character. The boisterous passions of fury, discord and hatred ought never to disturb the mind, which is made for the habitation of endless peace and joy. The tumultuous passions are enemies to health; and this is so well known to physicians that they are very careful to prevent their patients from being any way ruffled or disturbed by violent passions. It is true these passions act upon the rational soul, which we may suppose to be distinct from that merely animal spirit, probably no other than the electric fluid, which runs along the nerves; but experience shows that each of these can act upon the other; a disorder in the body, particularly in the nervous system, will sometimes disturb the rational soul in such a manner as almost entirely to deprive it of all its faculties; while on the other hand a violent commotion in the rational soul may at once extinguish all the powers of life, as has already been shown from Zimmerman. Now, let any one consider what must be the sensations of those who engage in war. Whatever pity or humanity may be pretended, it is evident that in the day of battle all these sensations must give way to horror and fury on the part of the conquerors, and terror and dismay on that of the vanquished. That these passions never do entirely subside, is evident from the treatment of conquered countries and conquered people. When Jenghiz Khan beheaded his prisoners by hundreds of thousands, when Tamerlane pounded them in mortars, when Khouli Khan caused those who offended him to be carried from place to place, and a piece of flesh to be cut from their bodies at each stage, what must have been the sensations of these miscreants, and those whom they employed in such horrid scenes? On the other hand, what must be the sensations of those who see their dearest relations torn from them and slaughtered or treated even worse than if they were; themselves driven from their peaceable abodes to wander like beasts, while their cruel enemies exult in the miseries they have brought upon them, and glory in doing all the mischief they can, and spreading devastation as wide as possible? Thus, every passion, inimical to health, must, on both sides, be carried to its utmost height; and if these horrid scenes overspread a great part of the earth, for hundreds of years together, is it any wonder that plagues should ensue? If man, forgetting the dignity of his nature, converts the habitation assigned him by his Maker into a kind of hell, and himself into a devil, can we wonder that, in such circumstances, the spirit of life, originally appointed for his use, should become to such a being the spirit of death? Dr. Moseley seems to speak slightly of Helmont for assigning _moral_ causes to fever; but if we consider the matter attentively it will certainly be found that the moral conduct of the human race in