A Treatise on the Plague and Yellow Fever: With an Appendix, containing histories of the plague at Athens in the time of the Peloponnesian War; at Constantinople in the time of Justinian; at London in 1665; at Marseilles in 1720Tytler, James
History
A Treatise on the Plague and Yellow Fever: With an Appendix, containing histories of the plague at Athens in the time of the Peloponnesian War; at Constantinople in the time of Justinian; at London in 1665; at Marseilles in 1720
Tytler, James
Plague -- Early works to 1800; Yellow fever -- Early works to 1800
That an extraordinary propensity to venery may be produced by
introducing into the body a quantity of heat, admits now of a kind
of demonstration from a fact mentioned by M. le Roy concerning
phosphorus.[104] This substance is exceedingly apt to take fire on the
application of a small degree of heat, and even by slight friction. It
is now introduced into the materia medica, and is found to be a very
powerful medicine, though dangerous on account of its inflammability,
the heat and air contained in the human stomach being sometimes
sufficient to set it on fire. The taking such a substance into the
body therefore seems not much different from taking actual fire into
it; and indeed M. le Roy mentions the case of a woman who had taken
only a single grain, and who he says had been recovered, _by it_, from
a putrid fever, but died suddenly from some imprudence. In this woman
the whole substance of the body was found luminous upon dissection, and
the hands of the operator continued luminous even after being washed.
M. le Roy, having taken three grains of this fiery substance, found
himself extremely incommoded by it for some hours, and was obliged
to drink great quantities of very cold water. Next day he found his
muscular powers amazingly increased, and had an _almost insupportable
venereal irritation_. This we see was the consequence of throwing into
the body a quantity of heat from without; but if the body itself emits
that heat which it invisibly contains, the effects must be the same as
though an extraneous quantity had been thrown into it. Neither are we
to imagine that the _quantity_ of heat contained in our bodies is small
or inconsiderable; for we have already seen that heat consists in the
efflux from any substance, of an invisible and most subtile fluid, in
all directions. When this flux is gentle, the heat is moderate, but in
proportion to the activity of the discharge, the temperature becomes
hotter and hotter, and if very violent, the cohesion of the parts is
dissolved entirely, and the substance is said to be on fire. There is
required therefore only some cause to begin the emission of this fluid;
for as soon as this begins, the immense quantity with which we are
surrounded, will supply more in abundance,[105] and continue so to do,
as long as the original cause subsists, or until the substance can no
longer bear the power which operates upon it.
[104] Memoires de Societe Medicale, &c.
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