A Treatise on the Plague and Yellow Fever: With an Appendix, containing histories of the plague at Athens in the time of the Peloponnesian War; at Constantinople in the time of Justinian; at London in 1665; at Marseilles in 1720Tytler, James
History
A Treatise on the Plague and Yellow Fever: With an Appendix, containing histories of the plague at Athens in the time of the Peloponnesian War; at Constantinople in the time of Justinian; at London in 1665; at Marseilles in 1720
Tytler, James
Plague -- Early works to 1800; Yellow fever -- Early works to 1800
To the poisonous effluvia of these marshes the Doctor attributes, in
an especial manner, the plagues which took place in the armies. In the
second year of the Peloponnesian war, the Athenian army was encamped,
as we are told by Thucydides, “upon marshy and unwholesome ground;”
and that such kind of encampments will produce diseases in an army
is well known. In the time of Dionysius, when the Carthaginian army
under Imilco suffered so dreadfully, or rather was totally destroyed,
his camp was situated on an eminence between two morasses, the heat
at that time being excessive. Hannibal, the predecessor of Imilco,
had also lost great part of his army by a plague, though he had been
encamped in a healthy situation; but, in order to raise a wall which
should overlook the city, he had taken the materials of the tombs
found in the common burial place, the city at that time containing
two hundred thousand inhabitants. “From the uncovering and disturbing
of so many dead bodies (says our author) arose a terrible pestilence,
which carried off immense numbers of the Carthaginians, and amongst the
rest the general himself.” To the unhealthy situation of the armies
also the Doctor ascribes the plague which took place in the Roman
and Carthaginian camps in the time of the second punic war; and the
Carthaginians suffered most, by reason of their being nearer to the
marshes. The state of mind, the cleanliness of the person, &c. also
must be taken into account; and our author shows that neither of these
could be supposed favourable to the Carthaginians.
That personal cleanliness, and breathing pure air, should contribute
to the health of individuals, or to any number of them collected
into camps or cities, seems to be agreeable to reason and common
sense; nevertheless we find that this has been denied, and even Dr.
Canestrinus says that “in the plague of Lyons and Marseilles it was
observed, that the most populous parts of these cities, _where the
streets were narrow and filthy_, suffered _less_ from the disease than
those which were more airy and clean. At the time of the plague in
London in the time of Charles II, the physicians advised that all the
_privies_ should be opened and exposed; the fetid odour from which
having pervaded the city, the plague was stopped! Is it from this cause
(the author asks) that the plague has seldomer visited Spain, the towns
of which are intolerably offensive from their want of cleanliness?”[114]
[114] Medical Review, vol. iii, p. 260.
Public-domain text, read in full here on John Shaqi.
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