A Treatise on Tobacco, Tea, Coffee, and ChocolatePaulli, Simon
History
A Treatise on Tobacco, Tea, Coffee, and Chocolate
Paulli, Simon
Chocolate -- Early works to 1800; Coffee -- Early works to 1800; Tea -- Early works to 1800; Tobacco -- Early works to 1800
all others the worst: Since a Decoction of the _Chavva_ surprizingly
effeminates both the Minds and Bodies of the _Persians_; by imitating
whom, we shall never arrive at that Vigour and Hardiness, which _Julius
Cæsar_, and _Cornelius Tacitus_, so much admired in our Forefathers.
We have before observed, that _Amurath_, the fourth Emperor of the
_Turks_, under Pain of Death, totally prohibited the Use of _Tobacco_,
lest his Subjects should become barren. But we _Europeans_ heedlesly
go on by the Abuse of _Coffee_, to emasculate ourselves like the
_Persians_, who are fond of Sterility, and, according to _Olearius_,
much more salacious than the _Europeans_; But of this Effect of
_Coffee_ we shall afterwards treat.
As the Fruit of the _Cacao_, or _Cacarate_, which resemble
_Almonds_, are the Basis of _Chocolate_, they are found engraved in
_Tabernemontan. Lib. 3. Cap. 16_. So that I shall here give no Cuts of
them, since I have done that in _Quadripartit. Botan. Class. 3. No. 11,
12._ when, describing the Seed _Bon_, or _Ban_, which is also called
_Buna_, or _Buncho_, and _Bunea_, or the Seed from which is prepared
the _Coava_, _Caova_, _Cavve_, _Choava_, and _Cahvve_, which, by a
Corruption, is, no doubt, the _Coffee_ of the _Europeans_.
If it should be asked, to what Class of Simples, whether that of
Herbs, or Trees, we are to refer the Plant which bears the Seed _Bon_,
from which the Water of _Chavve_ is prepared, and which is also
mentioned by _Olearius_, in _Itinerar. Persiæ, Cap. 17_. I answer,
that some, ignorant of _Botany_, may take it for an Herb, whose
Seeds resemble those of the _Turkish_ Corn, or the _Indian_ Corn, by
_Bauhine_ called _Mays_, or for our Wheat: Whereas, it is no Herb,
but a Tree, by _Olearius_, in the last quoted Passage, described in
the following Manner: "The _Persians_, in smoaking _Tobacco_, have
always the black Water of _Chavve_ present. The Fruit with which they
prepare this Liquor is sent from _Egypt_; and, in the inner Side,
resembles the _Turkish_, though on the outer Side, the _European_
Wheat. This Fruit is of the Bigness of a _Turkey Bean_, and the Shrub
bears a white Flower. The Fruit, or Berries, they burn, or roast,
in a dry Pan; after which they grind them, and boil them in Water,
which they drink, and which has a Kind of hot, unpleasant Taste. It
is esteemed a great Cooler; for which Reason it is drank by most; but
if it is used to Excess, it extinguishes the Inclination to Venery,
and induces Sterility." The Seed _Bon_, or _Ban_, is collected from a
Tree bearing its own Name, if we may believe _Prosper Alpinus, Lib.
de Plant. Egypt. Cap. 16_. This Author, after residing some Years
in _Egypt_, saw the _Bhon-Tree_ in the Green-House of _Hali Bei_,
the _Turk_. An intire Description and Cut of this Tree is also to be
found in _Tom. 1. Lib. 4. Histor. Plantar. Univers. Cap. 5._ Since,
therefore, _Alpinus_ compares this Tree to our _Euonymus_, and says,
Public-domain text, read in full here on John Shaqi.
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