A Treatise on Wood Engraving, Historical and PracticalChatto, William Andrew
History
A Treatise on Wood Engraving, Historical and Practical
Chatto, William Andrew
Wood-engraving
Though the Speculum from the time of the publication of Junius’s
work[II-76] had been confidently claimed for Coster, yet no writer,
either for or against him, appears to have particularly directed his
attention to the manner in which the work was executed before Fournier,
who in 1758, in a dissertation on the Origin and Progress of the Art of
Wood-engraving,[II-77] first published some particulars respecting the
work in question, which induced Meerman and Heineken to speculate on the
priority of the different editions. Mr. Ottley, however, has proved, in
a manner which carries with it the certainty of mathematical
demonstration, that the conjectures of both the latter writers
respecting the priority of the editions of the Speculum are absolutely
erroneous. To elicit the truth does not, with respect to this work, seem
to have been the object of those two writers. Both had espoused theories
on its origin without much inquiry with respect to facts, and each
presumed that edition to be the first which seemed most likely to
support his own speculations.
[Footnote II-76: The “Batavia” or Junius, in which the name of
Lawrence Coster first appears as a printer, was published in
1588.]
[Footnote II-77: Dissertation sur l’Origine et les Progrès de
l’Art de Graver en Bois. Par M. Fournier le Jeune, 8vo. Paris,
1758.]
Heineken, who assumed that the work was of German origin, insisted that
the _first_ edition was that in which the text is printed partly from
moveable types and partly from letters engraved on wood-blocks, and that
the Dutch editions were executed subsequently in the Low Countries. The
Latin edition with the text entirely printed from moveable types he is
pleased to denominate the second, and to assert, contrary to the
evidence which the work itself affords, that the type resembles that of
Faust and Scheffer, and that the cuts in this _second_ Latin edition, as
he erroneously calls it, are coarser and not so sharp as those in the
Latin edition which he supposes to be the first.
Public-domain text, read in full here on John Shaqi.
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