A Treatise on Wood Engraving, Historical and PracticalChatto, William Andrew
History
A Treatise on Wood Engraving, Historical and Practical
Chatto, William Andrew
Wood-engraving
Meerman, writing to his correspondent Wagenaar in 1757, expresses his
utter disbelief in the story of Coster being the inventor of typography,
which, he observes, was daily losing credit: whatever historical
evidence Seiz had brought forward in favour of Coster was gratuitously
assumed; in short, the whole story of the invention was a
fiction.[III-70] After the publication of Schœpflin’s Vindiciæ
Typographicæ in 1760, giving proofs of Gutemberg having been engaged in
1438 with some invention relating to _printing_, and in which a _press_
was employed, Meerman appears to have received a new light; for in 1765
he published his own work in support of the very story which he had
previously declared to be undeserving of credit. The mere change,
however, of a writer’s opinions cannot alter the immutable character of
truth; and the guesses and assumptions with which he may endeavour to
gloss a fiction can never give to it the solidity of fact. What he has
said of the work of Seiz in support of Coster’s claims may with equal
truth be applied to his own arguments in the same cause: “Whatever
historical evidence he has brought forward in favour of Coster has been
gratuitously assumed.” Meerman’s work, like the story which it was
written to support, “is daily losing credit.” It is a dangerous book for
an advocate of Coster to quote; for he has scarcely advanced an argument
in favour of Coster, and in proof of his stolen types being the
foundation of typography at Mentz, but what is contradicted by a
positive fact.
[Footnote III-70: Santander has published a French translation of
this letter in his Dictionnaire Bibliographique, tom. i. pp.
14-18.]
In order to make the documentary evidence produced by Schœpflin in
favour of Gutemberg in some degree correspond with the story of
Cornelius, Junius’s authority, he has assumed that Gutemberg had an
elder brother also called John; and that he was known as Gænsfleisch
the elder, while his younger brother was called by way of
distinction Gutemberg. In support of this assumption he refers
to Wimpheling,[III-71] who in one place has called the inventor
Gænsfleisch, and in another Gutemberg; and he also supposes that the two
epitaphs which have been given at page 144, relate to two different
persons. The first, inscribed by Adam Gelthaus to the memory of John
_Gænsfleisch_, he concludes to have been intended for the elder brother.
The second, inscribed by Ivo Wittich to the memory of John _Gutemberg_,
he supposes to relate to the younger brother, and to have been erected
from a feeling of envy. The fact of Gutemberg being also named
Gænsfleisch in several contemporary documents, is not allowed to stand
in the way of Meerman’s hypothesis of the two “brother Johns,” which has
been supposed to be corroborated by the fact of a John Gænsfleisch the
Elder being actually the contemporary of John Gænsfleisch called also
Gutemberg.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account