A Treatise on Wood Engraving, Historical and PracticalChatto, William Andrew
History
A Treatise on Wood Engraving, Historical and Practical
Chatto, William Andrew
Wood-engraving
In a book of old accounts belonging to the city of Harlem, and extending
from April 1439 to April 1440, Koning having discovered at least nine
entries of expenses incurred on account of messengers despatched to the
Justice-Court of Amsterdam, he concludes that there must have been some
conference between the judges of Harlem and Amsterdam on the subject of
Coster’s robbery. There is not a word mentioned in the entries on what
account the messengers were despatched, but he decides that it must have
been on some business connected with this robbery, for the first
messenger was despatched on the last day of the Christmas holidays; and
the thief, according to the account of Junius, made choice of
Christmas-eve as the most likely opportunity for effecting his purpose.
To this most logical conclusion there happens to be an objection, which
however Mynheer Koning readily disposes of. The first messenger was
despatched on the last day of the Christmas holidays 1439, and the
accounts terminate in April 1440; but according to the narrative of
Cornelius the robbery was committed on Christmas-eve 1441. This trifling
discrepancy is however easily accounted for by the fact of the Dutch at
that period reckoning the commencement of the year from Easter, and by
supposing,--as the date is printed in numerals,--that Junius might have
written 1442, instead of 1441, as the time when the two books appeared
at Mentz printed with the stolen types, and within a year after the
robbery. Notwithstanding this _satisfactory_ explanation there still
remains a trifling error to be rectified, and it will doubtless give the
clear-headed advocate of Coster very little trouble. Admitting that the
accounts are for the year commencing at Easter 1440 and ending at Easter
1441, it is rather difficult to comprehend how they should contain any
notice of an event which happened at the Christmas following. The Harlem
scribe possibly might have the gift of seeing into futurity as clearly
as Mynheer Koning has the gift of seeing into the past. The arguments
derived from paper-marks which Koning has advanced in favour of Coster
are not worthy of serious notice.
Public-domain text, read in full here on John Shaqi.
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