A Treatise on Wood Engraving, Historical and PracticalChatto, William Andrew
History
A Treatise on Wood Engraving, Historical and Practical
Chatto, William Andrew
Wood-engraving
At page 7 of the same Disquisition it is said that the figures in the
Game of Chess, the Mirror of the World, and other works printed by
Caxton “are, in all probability, not the genuine productions of this
country; and may be traced to books of an earlier date printed abroad,
from which they were often borrowed without acknowledgment or the least
regard to the work in which they again appeared. Caxton, however, has
judiciously taken one of the prints from the ‘Biblia Pauperum’ to
introduce in his ‘Life of Christ.’ The cuts for his second edition of
‘Chaucer’s Canterbury Tales’ may perhaps safely be considered as the
genuine invention and execution of a British artist.”
Although I am well aware that the printers of the fifteenth century were
accustomed to copy without acknowledgment the cuts which appeared in
each other’s books, and though I think it likely that Caxton might
occasionally resort to the same practice, yet I am decidedly of opinion
that the cuts in the “Game of Chess” and the “Mirror of the World” were
designed and engraved in this country. Caxton’s Game of Chess is
certainly the first book of the kind which appeared with wood-cuts in
any country; and I am further of opinion that in no book printed
previous to 1481 will the presumed originals of the eleven principal
cuts in the Mirror of the World be found. Before we are required to
believe that the cuts in those two books were copied from similar
designs by some foreign artist, we ought to be informed in what work
such originals are to be found. If there be any merit in a first design,
however rude, it is but just to assign it to him who first employs the
unknown artist and makes his productions known. Caxton’s claims to the
merit of “illustrating” the Game of Chess and the Mirror of the World
with wood-cuts from original designs, I conceive to be indisputable.
Public-domain text, read in full here on John Shaqi.
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