A Treatise on Wood Engraving, Historical and PracticalChatto, William Andrew
History
A Treatise on Wood Engraving, Historical and Practical
Chatto, William Andrew
Wood-engraving
In such a case as this, however, mere recollection cannot be admitted as
decisive of the fact, more especially when we know the many instances in
which mistakes have been committed in reading the numerals in ancient
dates. At page 88 of his Inquiry, Mr. Ottley, catching at every straw
that may help to support his theory of wood engraving having been
practised by the Cunio and others in the fourteenth century, refers to a
print which a Monsieur Thierry professed to have seen at Lyons,
inscribed “SCHOTING OF NUREMBERG,” with the date 1384; and at p. 256 he
alludes to it again in the following words: “The date 1384 on the
wood-cut preserved at Lyons, said to have been executed at Nuremberg,
appears, I know not why, to have been suspected.” It has been more than
suspected; for, on examination, it has been found to be 1584. Paul Von
Stettin published an account of a Biblia Pauperum, the date of which he
supposed to be 1414; but which, when closely examined, was found to be
1474: and Baron Von Hupsch, of Cologne, published in 1787 an account of
some wood-cuts which he supposed to have been executed in 1420; but
which, in the opinion of Breitkopf, were part of the cuts of a Biblia
Pauperum, in which it was probably intended to give the explanations in
moveable types underneath the cuts, and probably of a later date than
1470.[II-31]
[Footnote II-31: Singer’s Researches into the History of
Playing-cards, p. 107.]
It is surprising that the Rev. Mr. Horne, who is no incurious observer
of books, but an author who has written largely on Bibliography, should
not have carefully copied so remarkable a date, or communicated it to a
friend, when it might have been confirmed by a careful examination of
the binding; and still more surprising is it that such binding should
have been destroyed. From the very fact of his not having paid more
particular attention to this most important date, and from his having
permitted the evidence of it to be destroyed, the Rev. Mr. Horne seems
to be an incompetent witness. Who would think of calling a person to
prove from recollection the date of an old and important deed, who, when
he had it in his possession, was so little aware of its value as to
throw it away? The three books in question, when covered by such a
binding, would surely be much greater than when bound in any other
manner. Such a volume must have been unique; and, if the date on the
binding were correct, it must have been admitted as decisive of a fact
interesting to every bibliographer in Europe. It is not even mentioned
in what kind of numerals the date was expressed, whether in Roman or
Arabic. If the numerals had been Arabic, we might very reasonably
suppose that the Rev. Mr. Horne had mistaken a seven for a two, and
that, instead of “142 odd,” the correct date was “147 odd.” In Arabic
numerals, such as were used about the middle of the fifteenth century,
the seven may very easily be mistaken for a two.
Public-domain text, read in full here on John Shaqi.
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