A Treatise on Wood Engraving, Historical and PracticalChatto, William Andrew
History
A Treatise on Wood Engraving, Historical and Practical
Chatto, William Andrew
Wood-engraving
The two preceding subjects are impressed on the second leaf, in the
order in which they are here represented, forming Nos. 3 and 4 in Mr.
Ottley’s enumeration. They are reduced copies from the originals in the
first edition, and afford a correct idea of a complete page.[II-45]
[Footnote II-45: The copy from which the preceding specimens are
given was formerly the property of the Rev. C. M. Cracherode, by
whom it was left, with the rest of his valuable collection of
books, to the British Museum.]
On the scroll to the left, in the upper subject, the words are intended
for--“_Trahe me, post te curremus in odore unguentorum tuorum_.” They
are to be found in the 4th and 3rd verses of the 1st chapter of the Song
of Solomon. In our Bible the phrases are translated as follows: “Draw
me, we will run after thee, . . . [in] the savour of thy good
ointments.” In the scroll to the right, the inscription is from the 14th
verse of the IInd chapter: “_Sonet vox tua in auribus meis, vox enim tua
dulcis et facies tua decora_:” which is thus rendered in our Bible: “Let
me hear thy voice, for sweet is thy voice, and thy countenance is
comely.”
On the scroll to the left, in the lower compartment, is the following
inscription, from verse 10th, chapter IInd: “_En dilectus meus loquitur
mihi, Surge, propera, amica mea_:” in our Bible translated thus: “My
beloved spake, and said unto me, Rise up, my love, my fair one, and come
away.” The inscription on the scroll to the right is from 1st verse of
chapter IVth: “_Quam pulchra es amica mea, quam pulchra es! Oculi tui
columbarum, absque eo quod intrinsecus latet._” The translation of this
passage in our Bible does not correspond with that of the Vulgate in the
last clause: “Behold thou art fair, my love; behold thou art fair; thou
hast doves’ eyes _within thy locks_.”
The style in which the cuts of the History of the Virgin are engraved
indicates a more advanced state of art than those in the Apocalypse. The
field of each cut is altogether better filled, and the subjects contain
more of what an engraver would term “work;” and shadowing, which is
represented by courses of single lines, is also introduced. The
back-grounds are better put in, and throughout the whole book may be
observed several indications of a perception of natural beauty; such as
the occasional introduction of trees, flowers, and animals.
A vine-stock, with its trellis, is happily and tastefully introduced at
folio 4 and folio 10; and at folio 12 a goat and two sheep, drawn and
engraved with considerable ability, are perceived in the background.
Several other instances of a similar kind might be pointed out as proofs
that the artist, whoever he might be, was no unworthy precursor of
Albert Durer.
Public-domain text, read in full here on John Shaqi.
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