Here I might safely rest, and leave you to the comfort of your own reflections in the case. But as you, in common with many other worthy persons, would seem to have very crude notions as to your rights of "property" in pews, you will pardon me for saying that a pew in a church is property only in a peculiar and restricted sense. It is not property, as your house or horse is property. It vests you with no fee in the soil; you cannot use it in any way, and in every way, and at all times, as your pleasure or caprice may dictate; you cannot put it to any common or unhallowed uses; you cannot remove it, nor injure it, nor destroy it. In short, you hold by purchase, and may sell the right to, the undisturbed possession of that little space within the church edifice which you call your pew during the hours of divine service. But even that right must be exercised decorously, and with a decent regard for time and place, or else you may at any moment be ignominiously ejected from it. I regret to be obliged to add that, by the law of custom, you may, during those said hours of divine service (but at no other time) sleep in your pew; you must, however, do so noiselessly and never to the disturbance of your sleeping neighbors; your property in your pew has this extent and nothing more. Now, if Mr. W*** S*** were at any time to come to me and say, "Sir, I would that you should grant me the use of Grace Church for a solemn service (a marriage, a baptism, or a funeral, as the case may be), and as it is desirable that the feelings of the parties should be protected as far as possible from the impertinent intrusion and disturbance of a crowd from the streets and lanes of the city, I beg that no one may be admitted within the doors of the church during the very few moments that we expect to be there, but our invited friends only,"--it would certainly, in such a case, be my pleasure to comply with your request, and to meet your wishes in every particular; and I think that even Mr. W*** S*** will agree that all this would be entirely reasonable and proper. Then, tell me, how would such a case differ from the instance of which you complain? Two young persons, whose only crimes would seem to be that they are neither so big, nor so stupid, nor so ill-mannered, nor so inordinately selfish as some other people, come to me and say, sir, we are about to be married, and we wish to throw around our marriage all the solemnities of religion. We are strangers in your city, and as there is no clergyman here standing in a pastoral relation to us, we have ventured to ask the favor of the bishop of New York to marry us, and he has kindly consented to do so; may we then venture a little further and request the use of your church in which the bishop may perform the marriage service? We assure you, sir, that we are no shams, no cheats, no mountebanks; we are neither monsters nor abortions; it is true we are little, but we are as God made us, perfect in our littleness.