A Vanished Arcadia: Being Some Account of the Jesuits in Paraguay 1607-1767Cunninghame Graham, R. B. (Robert Bontine)
History
A Vanished Arcadia: Being Some Account of the Jesuits in Paraguay 1607-1767
Cunninghame Graham, R. B. (Robert Bontine)
Jesuits -- Paraguay; Paraguay -- History -- To 1811
Then said Cardenas, ‘Believe as firmly that I have an order from the
King to expel the Jesuits.’ The people all believed, and Cardenas
forgot to tell them that by the expulsion of the Jesuits twenty
thousand Indians would pass into his power, whom he could then
distribute amongst his friends as slaves, as he proposed to divide the
Indians of the missions amongst the Paraguayan notables to win them to
his side.
Being at the head of everything in Asuncion, Cardenas no longer
hesitated, but ordered an officer, Don Juan de Vallejo Villasanti, with
a troop of soldiers to march to the college of the Jesuits. This he
did, and finding the gates all barred, he burst them open, and,
entering the college, signified to the rector an order from the
Governor (duly countersigned by the Bishop) to leave the city with all
his priests, and to evacuate all the missions on the Paraná. The rector
answered that the Jesuits had a permission from Philip II., renewed by
his successors, to found a college, and Father Taño exhibited the
documents. Villasanti, who had but little love for documents, snatched
the parchments from his hand, and the soldiers forced the Jesuits in a
body to the port like sheep. There they were tied and thrown into
canoes almost without provisions, and sent off down the river to
Corrientes, the certain haven of the party in Paraguay which has got
the worst of an election or a revolution, and wishes to gain time.
Arrived in Corrientes, Don Manuel Cabral, a pious officer, received
them in his house, and, curiously enough, the population welcomed the
Jesuits with enthusiasm, and pressed them earnestly to build a college
in the town.
Their college at Asuncion was treated like a town taken by storm:
pulpit and font, confessionals and doors, all were torn down and burnt,
and, with a view of justifying what was done, the Bishop’s partisans
spread a report that, as the Jesuits were heretics, their temple was
unclean.
The population, more artistic in its instincts than the Bishop, refused
to allow the altar, which had been brought from Spain, to be destroyed.
Besides the altar, there were also statues of San Ignacio and San
Francisco Xavier. These the Bishop wished to turn into St. Peter and
St. Paul. With this design he gave them to an Indian carpenter to work
upon. The poor man did his best, but only managed to turn out two
monstrous blocks, which looked like nothing human.
A statue of the Blessed Virgin which had the eyes turned up to heaven
the Bishop wished to alter, and replace the head by another with the
eyes turned down to earth, as being more befitting to the statue’s sex.
The people, less mad or superstitious than the Bishop, refused to allow
it, and the image, too, was placed in the Cathedral.
Public-domain text, read in full here on John Shaqi.
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