In 1731 an order came from Madrid to execute him, and without loss of time he was placed on a horse draped all in black, and, preceded by a herald and guarded by a troop of guards, taken out to the public square to be beheaded. But the good people of the capital, who, in the fashion of the world, would not most probably have stirred a step to save a saint, were mightily concerned to see a rogue receive his due deserts. The streets were filled with thousands crying out ‘Pardon!’ stones flew, and the affair looked so threatening that the Viceroy had to get on horseback and ride amongst the crowd to calm the tumult. The people met him with a shower of stones, and he, fearing the prisoner would escape, called on his guards to fire upon him. Four balls pierced Antequera, who fell dying from his horse into the arms of two accompanying priests. Thus the most turbulent of all the Governors of Paraguay ceased troubling, and the executioner, after having cut off his head, exhibited it to the people from the scaffold, with the usual moral aphorism as to the traitor’s fate. The triumph of the Jesuits in Asuncion was but momentary, following the general rule of triumphs, which take their way along the street with trumpets and with drums amid the acclamations of the crowd, and then, the pageant over, the chief actors fall back again into the struggles and the commonplace of ordinary life. Between the years 1728 and 1730 the people of Asuncion had been more eager in pursuit of liberty[230] than was their usual wont. The citizens were divided into camps, and daily fought amongst the sandy streets and shady orange-bordered lanes which radiate from almost every quarter of the town. The rival bands of madmen were styled respectively the ‘Communeros’ and the ‘Contrabandos’, and to the first Antequera throughout his residence in Lima gave all the assistance in his power. Neither of the two seems to have had the most elementary idea of real patriotism, or any wish for anything beyond the momentary triumph of the miserable party to which each belonged. One doctrine they held in common—a hatred of the Jesuits, and of the influence they exercised against the enslaving of the Indians, which was the aim of ‘Contrabandos’ and of ‘Communeros’ alike. One of the rival chieftains of the factions having fled for refuge to the missions, the people of Asuncion assembled troops to take him from his sanctuary by force. Arrived upon the frontier of the Jesuit territory, they found themselves opposed by an army of the Indians, who looked so formidable that the troops retired to Asuncion, and the leaders, foiled in the field, and not having force to attack the Jesuits in their own territory, set vigorously to inflame the minds of the people against them.