A Vanished Arcadia: Being Some Account of the Jesuits in Paraguay 1607-1767Cunninghame Graham, R. B. (Robert Bontine)
History
A Vanished Arcadia: Being Some Account of the Jesuits in Paraguay 1607-1767
Cunninghame Graham, R. B. (Robert Bontine)
Jesuits -- Paraguay; Paraguay -- History -- To 1811
The Bishop, not to be outdone, also prepared a statement, in which he
accused his adversary of all the crimes that he could think of, and
confirmed his statement with an oath. The chapter, thinking things were
in an impossible condition, besought that the fine laid on the
excommunicated folk should be raised or lessened, as it appeared to
them there was not money in the town to satisfy it. Cardenas refused,
and thus four months elapsed. Soon after this arrived one Father
Truxillo, of the Order of St. Francis, who came from Tucuman as
Vice-Provincial. Cardenas, thinking, as they were both Franciscans,
that Truxillo must needs be favourable to his cause, made him his
Vicar-General, with power to bind and to unloose—that is, to free the
excommunicated folk from all their disabilities if, on examination, it
seemed good to him. Truxillo, who was quite unbiassed as to matters in
Asuncion, looked into everything, and declared the Governor and
everybody ought to be absolved. He further gave it as his opinion that,
the affair having gone to the high court at Charcas, he could do
nothing but give an interim decree. Don Bernardino heard the news at
Itati, an Indian village a few miles outside Asuncion. From thence he
went to a somewhat larger village called Yaguaron, and shut himself up
in a convent, after declaring everyone (except the superior clergy)
under the severest censure of the Church if they should dare approach.
Not a bad place for prayer and meditation is Yaguaron. A score or two
of little houses, built of straw and wood and thatched with
palm-leaves, straggle on the hillside above the shores of a great
camalote-covered[124] lake. Parrots scream noisily amongst the trees,
and red macaws hover like hawks over the little patches of maize and
mandioca planted amongst the palms. Round every house is set a grove of
orange-trees, mingled with lemons, sweet limes, and guayabas. Inside
the houses all is so clean that you could eat from any floor with less
repulsion than from the plates at a first-class hotel. A place where
life slips on as listless and luxuriant as the growth of a banana, and
where at evening time, when the women of the place go to fetch water in
a long line with earthen jars balanced upon their heads, the golden age
seems less improbable even than in Theocritus. To Yaguaron the higher
clergy flocked to intercede for the good people of Asuncion, all except
Father Truxillo, who, knowing something of his Bishop, did not go. That
he was wise, events proved shortly. Two canons—Diego Ponce de Leon and
Fernando Sanchez—he imprisoned in their rooms, calling them traitors to
their Bishop and their Church. Deputations came from the capital to beg
for their release, but all in vain. The Bishop answered them that he
had set his mind to purge his diocese of traitors; and the two canons
remained in prison. After a detention which lasted forty days, they
escaped and fled to Corrientes, which must have looked upon Asuncion as
a vast madhouse.
Public-domain text, read in full here on John Shaqi.
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