A View of Society and Manners in France, Switzerland, and Germany, Vol. 1 (of 2): With Anecdotes Relating to Some Eminent CharactersMoore, John
History
A View of Society and Manners in France, Switzerland, and Germany, Vol. 1 (of 2): With Anecdotes Relating to Some Eminent Characters
Moore, John
Europe -- Description and travel -- Early works to 1800
The crucifix is carried in this manner at all funerals, whether the
deceased has died a Roman Catholic, a Lutheran, or a Calvinist. That this
custom should be followed by the two latter, surprised me a good deal. I
should have imagined that the Calvinists in particular, whatever they did
with the lemons, would never have been able to digest the crucifix.
There is a very considerable number of Calvinists in this place; it is
generally thought they are the most industrious. They unquestionably
are the richest part of the inhabitants. This may be partly owing to
a circumstance that some of them consider as a hardship—their being
excluded from any share in the government of the city.—Many of the
Calvinist families are descendents of French Protestants, who left their
country at the revocation of the edict of Nantz.
There are some villages near Frankfort consisting entirely of French
refugees; who, deserting their country at the same time, have settled
here in a cluster. Their descendents speak French in their common
conversation, and retain many of their original customs to this hour.
Two or three families now living at Frankfort are of English origin.
Their predecessors fled first to Holland, during the persecutions in
the reign of Mary, and being afterwards driven out of that country by
the cruelty of the Duke of Alva, they at length found an asylum for
themselves, and their posterity, in this free imperial city.
The number of Jews in Frankfort is prodigious, considering one dismal
inconvenience they are subjected to, being obliged to live all together
in a single street built up at one end:—There is a large gate at the
other, which is regularly shut at a certain hour of the night, after
which no Jews dare appear in the streets; but the whole herd must remain
cooped and crowded together, like so many black cattle, till morning. As
this street is narrow, the room allotted for each family small, and as
the children of Israel were never remarkable for their cleanliness, and
always noted for breeding, the Jews quarter, you will believe, is not
the sweetest part of the town. I scarce think they could have been worse
lodged in the land of Egypt.
They have several times made offer of considerable sums to the
magistrates of Frankfort for liberty to build or purchase another street
for their accommodation; but all such proposals have hitherto been
rejected.
The Jews in Frankfort are obliged to fetch water when a fire happens in
any part of the city, and the magistrates in return permit them to choose
judges out of their own body for deciding disputes among themselves;
but if either party refuses to submit to this, an appeal is open to the
magistrates.
Public-domain text, read in full here on John Shaqi.
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