A View of Society and Manners in France, Switzerland, and Germany, Vol. 1 (of 2): With Anecdotes Relating to Some Eminent CharactersMoore, John
History
A View of Society and Manners in France, Switzerland, and Germany, Vol. 1 (of 2): With Anecdotes Relating to Some Eminent Characters
Moore, John
Europe -- Description and travel -- Early works to 1800
The great legislator of the Jews seems to have been convinced, that no
law or argument against suicide could have any influence on the minds of
people who were ignorant of the soul’s immortality; and therefore, as
he did not think it necessary to instruct them in the one (for reasons
which the Bishop of Gloucester has unfolded in his treatise on the Divine
Legation of Moses), he also thought it superfluous to give them any
express law against the other.
Those philosophers, therefore, who have endeavoured to shake this great
and important conviction from the minds of men, have thereby opened a
door to suicide as well as to other crimes.—For, whoever reasons against
that, without founding upon the doctrine of a future state, will soon see
all his arguments overturned.
It must be acknowledged, indeed, that in many cases this question is
decided by men’s feelings, independent of reasonings of any kind.
Nature has not trusted a matter of so great importance entirely to the
fallible reason of man; but has planted in the human breast such a love
of life, and horror of death, as seldom can be overcome even by the
greatest misfortunes.
But there is a disease which sometimes affects the body, and afterwards
communicates its baneful influence to the mind, over which it hangs such
a cloud of horrors as renders life absolutely insupportable. In this
dreadful state, every pleasing idea is banished, and all the sources of
comfort in life are poisoned.—Neither fortune, honours, friends, nor
family, can afford the smallest satisfaction.—Hope, the last pillar of
the wretched, falls to the ground—Despair lays hold of the abandoned
sufferer—Then all reasoning becomes vain—Even arguments of religion have
no weight, and the poor creature embraces death as his only friend,
which, as he thinks, may terminate, but cannot augment, his misery.
I am, &c.
_P. S._ You need not write till you hear from me again, as I think it
is probable that we shall have left this place before your letter could
arrive.
LETTER XXXIII.
Lausanne.
The D—— of H—— having a desire to visit some of the German Courts, we
bade adieu to our friends at Geneva, and are thus far on our intended
journey. It is of peculiar advantage in Germany, above all other
countries, to be in company with a man of rank and high title, because it
facilitates your reception every where, and supersedes the necessity of
recommendatory letters.
I have met here with my friend B——n, whose company and conversation have
retarded our journey, by supplying the chief objects of travelling,
if amusement and instruction are to be ranked among them. He is here
with the M——s of L——y, a lively, spirited young man;—one of those
easy, careless characters, so much beloved by their intimates, and so
regardless of the opinion of the rest of mankind.
Public-domain text, read in full here on John Shaqi.
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