retired among the crowd, and were no more allowed to come near the body. The condemned person having now paid the forfeit due to his crimes, was no longer considered as an object of hatred; his dead body was therefore rescued from the contaminating touch of those who are held by the populace in the greatest abhorrence. Two persons in masks, and with black gowns, mounted the ladder and cut the rope, while others below, of the same society, received the body, and put it carefully into the coffin. An old woman then said, with an exalted voice, “Adesso spero che l’anima sua sia in paradiso;” “Now I hope his soul is in heaven;” and the multitude around seemed all inclined to hope the same. The serious and compassionate manner in which the Roman populace beheld this execution, forms a presumption of the gentleness of their dispositions. The crimes of which this man had been guilty must naturally have raised their indignation, and his profession had a tendency to increase and keep it up; for he was one of the Sbirri, all of whom are held in the most perfect detestation by the common people; yet the moment they saw this object of their hatred in the character of a poor condemned man, about to suffer for his crimes, all their animosity ceased; no rancour was displayed, nor the least insult offered, which could disturb him in his last moments. They viewed him with the eyes of pity and forgiveness, and joined, with earnestness, in prayers for his future welfare. The manner in which this man was put to death was, no doubt, uncommonly mild, when compared with the atrocity of his guilt; yet I am convinced, that the solemn circumstances which accompanied his execution, made a greater impression on the minds of the populace, and would as effectually deter them from the crimes for which he was condemned, as if he had been broken alive on the wheel, and the execution performed in a less solemn manner.