A View of Society and Manners in Italy, Volume 1 (of 2): With Anecdotes Relating to some Eminent CharactersMoore, John
History
A View of Society and Manners in Italy, Volume 1 (of 2): With Anecdotes Relating to some Eminent Characters
Moore, John
Italy -- Description and travel -- Early works to 1800; Italy -- Social life and customs -- Early works to 1800
The husbands seem at last convinced, that the chastity of their wives
is safest under their own guardianship, and that when a woman thinks
her honour not worth her own regard, it is still more unworthy of his.
This advantage, with many others, must arise from the present system;
that when a husband believes that his wife has faithfully adhered to her
conjugal engagement, he has the additional satisfaction of knowing,
that she acts from a love to him, or some honourable motive; whereas,
formerly, a Venetian husband could not be certain that he was not
obliged, for his wife’s chastity, to iron bars, bolts, and padlocks.
Could any man imagine, that a woman, whose chastity was preserved by such
means only, was, in fact, more respectable than a common prostitute? The
old plan of distrust and confinement, without even securing what was
its object, must have had a strong tendency to debase the minds of both
the husband and the wife; for what man, whose mind was not perfectly
abject, could have pleasure in the society of a wife, who, to his own
conviction, languished to be in the arms of another man? Of all the
humble employments that ever the wretched sons of Adam submitted to,
surely that of watching a wife from morning to night, and all night too,
is the most perfectly humiliating. Such ungenerous distrust must also
have had the worst effect on the minds of the women; made them view their
gaolers with disgust and horror; and we ought not to be much surprised
if some preferred the common gondoleers of the lakes, and the vagrants
of the streets, to such husbands. Along with jealousy, _poison_ and the
_stiletto_ have been banished from Venetian gallantry, and the innocent
mask is substituted in their places. According to the best information
I have received, this same mask is a much more innocent matter than is
generally imagined. In general it is not intended to conceal the person
who wears it, but only used as an apology for his not being in full
dress. With a mask stuck in the hat, and a kind of black mantle, trimmed
with lace of the same colour, over the shoulders, a man is sufficiently
dressed for any assembly at Venice.
Those who walk the streets, or go to the playhouses with masks actually
covering their faces, are either engaged in some love intrigue, or would
have the spectators think so; for this is a piece of affectation which
prevails here, as well as elsewhere; and I have been assured, by those
who have resided many years at Venice, that _refined_ gentlemen, who
are fond of the reputation, though they shrink from the catastrophe, of
an intrigue, are no uncommon characters here; and I believe it the more
readily, because I daily see many feeble gentlemen tottering about in
masks, for whom a bason of warm restorative soup seems more expedient
than the most beautiful woman in Venice.
Public-domain text, read in full here on John Shaqi.
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