A Vindication of the Rights of Woman: With Strictures on Political and Moral SubjectsWollstonecraft, Mary
Philosophy
A Vindication of the Rights of Woman: With Strictures on Political and Moral Subjects
Wollstonecraft, Mary
Feminism; Women -- Education -- Great Britain; Women -- History -- 19th century; Women's rights -- Great Britain
The habit of reflection, and the knowledge attained by fostering
any passion, might be shown to be equally useful though the object
be proved equally fallacious; for they would all appear in the same
light, if they were not magnified by the governing passion
implanted in us by the Author of all good, to call forth and
strengthen the faculties of each individual, and enable it to
attain all the experience that an infant can obtain, who does
certain things, it cannot tell why.
I descend from my height, and mixing with my fellow creatures, feel
myself hurried along the common stream; ambition, love, hope, and
fear, exert their wonted power, though we be convinced by reason
that their present and most attractive promises are only lying
dreams; but had the cold hand of circumspection damped each
generous feeling before it had left any permanent character, or
fixed some habit, what could be expected, but selfish prudence and
reason just rising above instinct? Who that has read Dean Swift's
disgusting description of the Yahoos, and insipid one of Houyhnhnm
with a philosophical eye, can avoid seeing the futility of
degrading the passions, or making man rest in contentment?
The youth should ACT; for had he the experience of a grey head, he
would be fitter for death than life, though his virtues, rather
residing in his head than his heart could produce nothing great,
and his understanding prepared for this world, would not, by its
noble flights, prove that it had a title to a better.
Besides, it is not possible to give a young person a just view of
life; he must have struggled with his own passions before he can
estimate the force of the temptation which betrayed his brother
into vice. Those who are entering life, and those who are
departing, see the world from such very different points of view,
that they can seldom think alike, unless the unfledged reason of
the former never attempted a solitary flight.
When we hear of some daring crime--it comes full upon us in the
deepest shade of turpitude, and raises indignation; but the eye
that gradually saw the darkness thicken, must observe it with more
compassionate forbearance. The world cannot be seen by an unmoved
spectator, we must mix in the throng, and feel as men feel before
we can judge of their feelings. If we mean, in short, to live in
the world to grow wiser and better, and not merely to enjoy the
good things of life, we must attain a knowledge of others at the
same time that we become acquainted with ourselves-- knowledge
acquired any other way only hardens the heart and perplexes the
understanding.
Public-domain text, read in full here on John Shaqi.
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