A Vindication of the Rights of Woman: With Strictures on Political and Moral SubjectsWollstonecraft, Mary
Philosophy
A Vindication of the Rights of Woman: With Strictures on Political and Moral Subjects
Wollstonecraft, Mary
Feminism; Women -- Education -- Great Britain; Women -- History -- 19th century; Women's rights -- Great Britain
Common passions are excited by common qualities. Men look for
beauty and the simper of good humoured docility: women are
captivated by easy manners: a gentleman-like man seldom fails to
please them, and their thirsty ears eagerly drink the insinuating
nothings of politeness, whilst they turn from the unintelligible
sounds of the charmer--reason, charm he never so wisely. With
respect to superficial accomplishments, the rake certainly has the
advantage; and of these, females can form an opinion, for it is
their own ground. Rendered gay and giddy by the whole tenor of
their lives, the very aspect of wisdom, or the severe graces of
virtue must have a lugubrious appearance to them; and produce a
kind of restraint from which they and love, sportive child,
naturally revolt. Without taste, excepting of the lighter kind,
for taste is the offspring of judgment, how can they discover, that
true beauty and grace must arise from the play of the mind? and how
can they be expected to relish in a lover what they do not, or very
imperfectly, possess themselves? The sympathy that unites hearts,
and invites to confidence, in them is so very faint, that it cannot
take fire, and thus mount to passion. No, I repeat it, the love
cherished by such minds, must have grosser fuel!
The inference is obvious; till women are led to exercise their
understandings, they should not be satirized for their attachment
to rakes; nor even for being rakes at heart, when it appears to be
the inevitable consequence of their education. They who live to
please must find their enjoyments, their happiness, in pleasure!
It is a trite, yet true remark, that we never do any thing well,
unless we love it for its own sake.
Supposing, however, for a moment, that women were, in some future
revolution of time, to become, what I sincerely wish them to be,
even love would acquire more serious dignity, and be purified in
its own fires; and virtue giving true delicacy to their affections,
they would turn with disgust from a rake. Reasoning then, as well
as feeling, the only province of woman, at present, they might
easily guard against exterior graces, and quickly learn to despise
the sensibility that had been excited and hackneyed in the ways of
women, whose trade was vice; and allurement's wanton airs. They
would recollect that the flame, (one must use appropriate
expressions,) which they wished to light up, had been exhausted by
lust, and that the sated appetite, losing all relish for pure and
simple pleasures, could only be roused by licentious arts of
variety. What satisfaction could a woman of delicacy promise
herself in a union with such a man, when the very artlessness of
her affection might appear insipid? Thus does Dryden describe the
situation:
"Where love is duty on the female side,
On theirs mere sensual gust, and sought with surly pride."
Public-domain text, read in full here on John Shaqi.
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