A Vindication of the Rights of Woman: With Strictures on Political and Moral SubjectsWollstonecraft, Mary
Philosophy
A Vindication of the Rights of Woman: With Strictures on Political and Moral Subjects
Wollstonecraft, Mary
Feminism; Women -- Education -- Great Britain; Women -- History -- 19th century; Women's rights -- Great Britain
But, with respect to propriety of behaviour, excepting one class of
females, women have evidently the advantage. What can be more
disgusting than that impudent dross of gallantry, thought so manly,
which makes many men stare insultingly at every female they meet?
Is this respect for the sex? This loose behaviour shows such
habitual depravity, such weakness of mind, that it is vain to
expect much public or private virtue, till both men and women grow
more modest--till men, curbing a sensual fondness for the sex, or
an affectation of manly assurance, more properly speaking,
impudence, treat each other with respect--unless appetite or
passion gives the tone, peculiar to it, to their behaviour. I mean
even personal respect--the modest respect of humanity, and
fellow-feeling; not the libidinous mockery of gallantry, nor the
insolent condescension of protectorship.
To carry the observation still further, modesty must heartily
disclaim, and refuse to dwell with that debauchery of mind, which
leads a man coolly to bring forward, without a blush, indecent
allusions, or obscene witticisms, in the presence of a fellow
creature; women are now out of the question, for then it is
brutality. Respect for man, as man is the foundation of every
noble sentiment. How much more modest is the libertine who obeys
the call of appetite or fancy, than the lewd joker who sets the
table in a roar.
This is one of the many instances in which the sexual distinction
respecting modesty has proved fatal to virtue and happiness. It
is, however, carried still further, and woman, weak woman! made by
her education the slave of sensibility, is required, on the most
trying occasions, to resist that sensibility. "Can any thing,"
says Knox, be more absurd than keeping women in a state of
ignorance, and yet so vehemently to insist on their resisting
temptation? Thus when virtue or honour make it proper to check a
passion, the burden is thrown on the weaker shoulders, contrary to
reason and true modesty, which, at least, should render the
self-denial mutual, to say nothing of the generosity of bravery,
supposed to be a manly virtue.
In the same strain runs Rousseau's and Dr. Gregory's advice
respecting modesty, strangely miscalled! for they both desire a
wife to leave it in doubt, whether sensibility or weakness led her
to her husband's arms. The woman is immodest who can let the
shadow of such a doubt remain on her husband's mind a moment.
But to state the subject in a different light. The want of
modesty, which I principally deplore as subversive of morality,
arises from the state of warfare so strenuously supported by
voluptuous men as the very essence of modesty, though, in fact, its
bane; because it is a refinement on sensual desire, that men fall
into who have not sufficient virtue to relish the innocent
pleasures of love. A man of delicacy carries his notions of
modesty still further, for neither weakness nor sensibility will
gratify him--he looks for affection.
Public-domain text, read in full here on John Shaqi.
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