A Vindication of the Rights of Woman: With Strictures on Political and Moral SubjectsWollstonecraft, Mary
Philosophy
A Vindication of the Rights of Woman: With Strictures on Political and Moral Subjects
Wollstonecraft, Mary
Feminism; Women -- Education -- Great Britain; Women -- History -- 19th century; Women's rights -- Great Britain
I could proceed still further, till I animadverted on some still
more indelicate customs, which men never fall into. Secrets are
told--where silence ought to reign; and that regard to cleanliness,
which some religious sects have, perhaps, carried too far,
especially the Essenes, amongst the Jews, by making that an insult
to God which is only an insult to humanity, is violated in a brutal
manner. How can DELICATE women obtrude on notice that part of the
animal economy, which is so very disgusting? And is it not very
rational to conclude, that the women who have not been taught to
respect the human nature of their own sex, in these particulars,
will not long respect the mere difference of sex, in their
husbands? After their maidenish bashfulness is once lost, I, in
fact, have generally observed, that women fall into old habits; and
treat their husbands as they did their sisters or female
acquaintance.
Besides, women from necessity, because their minds are not
cultivated, have recourse very often, to what I familiarly term
bodily wit; and their intimacies are of the same kind. In short,
with respect to both mind and body, they are too intimate. That
decent personal reserve, which is the foundation of dignity of
character, must be kept up between women, or their minds will never
gain strength or modesty.
On this account also, I object to many females being shut up
together in nurseries, schools, or convents. I cannot recollect
without indignation, the jokes and hoiden tricks, which knots of
young women indulged themselves in, when in my youth accident threw
me, an awkward rustic, in their way. They were almost on a par
with the double meanings, which shake the convivial table when the
glass has circulated freely. But it is vain to attempt to keep the
heart pure, unless the head is furnished with ideas, and set to
work to compare them, in order, to acquire judgment, by
generalizing simple ones; and modesty by making the understanding
damp the sensibility.
It may be thought that I lay too great a stress on personal
reserve; but it is ever the hand-maid of modesty. So that were I
to name the graces that ought to adorn beauty, I should instantly
exclaim, cleanliness, neatness, and personal reserve. It is
obvious, I suppose, that the reserve I mean, has nothing sexual in
it, and that I think it EQUALLY necessary in both sexes. So
necessary indeed, is that reserve and cleanliness which indolent
women too often neglect, that I will venture to affirm, that when
two or three women live in the same house, the one will be most
respected by the male part of the family, who reside with them,
leaving love entirely out of the question, who pays this kind of
habitual respect to her person.
Public-domain text, read in full here on John Shaqi.
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