A Vindication of the Rights of Woman: With Strictures on Political and Moral SubjectsWollstonecraft, Mary
Philosophy
A Vindication of the Rights of Woman: With Strictures on Political and Moral Subjects
Wollstonecraft, Mary
Feminism; Women -- Education -- Great Britain; Women -- History -- 19th century; Women's rights -- Great Britain
Would ye, O my sisters, really possess modesty, ye must remember
that the possession of virtue, of any denomination, is incompatible
with ignorance and vanity! ye must acquire that soberness of mind,
which the exercise of duties, and the pursuit of knowledge, alone
inspire, or ye will still remain in a doubtful dependent situation,
and only be loved whilst ye are fair! the downcast eye, the rosy
blush, the retiring grace, are all proper in their season; but
modesty, being the child of reason, cannot long exist with the
sensibility that is not tempered by reflection. Besides, when
love, even innocent love, is the whole employ of your lives, your
hearts will be too soft to afford modesty that tranquil retreat,
where she delights to dwell, in close union with humanity.
CHAPTER 8.
MORALITY UNDERMINED BY SEXUAL NOTIONS OF THE IMPORTANCE OF A GOOD
REPUTATION.
It has long since occurred to me, that advice respecting behaviour,
and all the various modes of preserving a good reputation, which
have been so strenuously inculcated on the female world, were
specious poisons, that incrusting morality eat away the substance.
And, that this measuring of shadows produced a false calculation,
because their length depends so much on the height of the sun, and
other adventitious circumstances.
>From whence arises the easy fallacious behaviour of a courtier?
>From this situation, undoubtedly: for standing in need of
dependents, he is obliged to learn the art of denying without
giving offence, and, of evasively feeding hope with the chameleon's
food; thus does politeness sport with truth, and eating away the
sincerity and humanity natural to man, produce the fine gentleman.
Women in the same way acquire, from a supposed necessity, an
equally artificial mode of behaviour. Yet truth is not with
impunity to be sported with, for the practised dissembler, at last,
becomes the dupe of his own arts, loses that sagacity which has
been justly termed common sense; namely, a quick perception of
common truths: which are constantly received as such by the
unsophisticated mind, though it might not have had sufficient
energy to discover them itself, when obscured by local prejudices.
The greater number of people take their opinions on trust, to avoid
the trouble of exercising their own minds, and these indolent
beings naturally adhere to the letter, rather than the spirit of a
law, divine or human. "Women," says some author, I cannot
recollect who, "mind not what only heaven sees." Why, indeed
should they? it is the eye of man that they have been taught to
dread--and if they can lull their Argus to sleep, they seldom think
of heaven or themselves, because their reputation is safe; and it
is reputation not chastity and all its fair train, that they are
employed to keep free from spot, not as a virtue, but to preserve
their station in the world.
Public-domain text, read in full here on John Shaqi.
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