A Vindication of the Rights of Woman: With Strictures on Political and Moral SubjectsWollstonecraft, Mary
Philosophy
A Vindication of the Rights of Woman: With Strictures on Political and Moral Subjects
Wollstonecraft, Mary
Feminism; Women -- Education -- Great Britain; Women -- History -- 19th century; Women's rights -- Great Britain
Weak minds are always fond of resting in the ceremonials of duty,
but morality offers much simpler motives; and it were to be wished
that superficial moralists had said less respecting behaviour, and
outward observances, for unless virtue, of any kind, is built on
knowledge, it will only produce a kind of insipid decency. Respect
for the opinion of the world, has, however, been termed the
principal duty of woman in the most express words, for Rousseau
declares, "that reputation is no less indispensable than chastity."
"A man," adds he, "secure in his own good conduct, depends only on
himself, and may brave the public opinion; but a woman, in behaving
well, performs but half her duty; as what is thought of her, is as
important to her as what she really is. It follows hence, that the
system of a woman's education should, in this respect, be directly
contrary to that of ours. Opinion is the grave of virtue among the
men; but its throne among women." It is strictly logical to infer,
that the virtue that rests on opinion is merely worldly, and that
it is the virtue of a being to whom reason has been denied. But,
even with respect to the opinion of the world, I am convinced, that
this class of reasoners are mistaken.
This regard for reputation, independent of its being one of the
natural rewards of virtue, however, took its rise from a cause that
I have already deplored as the grand source of female depravity,
the impossibility of regaining respectability by a return to
virtue, though men preserve theirs during the indulgence of vice.
It was natural for women then to endeavour to preserve what once
lost--was lost for ever, till this care swallowing up every other
care, reputation for chastity, became the one thing needful to the
sex. But vain is the scrupulosity of ignorance, for neither
religion nor virtue, when they reside in the heart, require such a
puerile attention to mere ceremonies, because the behaviour must,
upon the whole be proper, when the motive is pure.
Public-domain text, read in full here on John Shaqi.
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