A Vindication of the Rights of Woman: With Strictures on Political and Moral SubjectsWollstonecraft, Mary
Philosophy
A Vindication of the Rights of Woman: With Strictures on Political and Moral Subjects
Wollstonecraft, Mary
Feminism; Women -- Education -- Great Britain; Women -- History -- 19th century; Women's rights -- Great Britain
The leading principles which run through all my disquisitions,
would render it unnecessary to enlarge on this subject, if a
constant attention to keep the varnish of the character fresh, and
in good condition, were not often inculcated as the sum total of
female duty; if rules to regulate the behaviour, and to preserve
the reputation, did not too frequently supersede moral obligations.
But, with respect to reputation, the attention is confined to a
single virtue--chastity. If the honour of a woman, as it is
absurdly called, is safe, she may neglect every social duty; nay,
ruin her family by gaming and extravagance; yet still present a
shameless front --for truly she is an honourable woman!
Mrs. Macaulay has justly observed, that "there is but one fault
which a woman of honour may not commit with impunity." She then
justly and humanely adds--This has given rise to the trite and
foolish observation, that the first fault against chastity in woman
has a radical power to deprave the character. But no such frail
beings come out of the hands of nature. The human mind is built of
nobler materials than to be so easily corrupted; and with all their
disadvantages of situation and education, women seldom become
entirely abandoned till they are thrown into a state of
desperation, by the venomous rancour of their own sex."
But, in proportion as this regard for the reputation of chastity is
prized by women, it is despised by men: and the two extremes are
equally destructive to morality.
Men are certainly more under the influence of their appetites than
women; and their appetites are more depraved by unbridled
indulgence, and the fastidious contrivances of satiety. Luxury has
introduced a refinement in eating that destroys the constitution;
and, a degree of gluttony which is so beastly, that a perception of
seemliness of behaviour must be worn out before one being could eat
immoderately in the presence of another, and afterwards complain of
the oppression that his intemperance naturally produced. Some
women, particularly French women, have also lost a sense of decency
in this respect; for they will talk very calmly of an indigestion.
It were to be wished, that idleness was not allowed to generate, on
the rank soil of wealth, those swarms of summer insects that feed
on putrefaction; we should not then be disgusted by the sight of
such brutal excesses.
There is one rule relative to behaviour that, I think, ought to
regulate every other; and it is simply to cherish such an habitual
respect for mankind, as may prevent us from disgusting a fellow
creature for the sake of a present indulgence. The shameful
indolence of many married women, and others a little advanced in
life, frequently leads them to sin against delicacy. For, though
convinced that the person is the band of union between the sexes,
yet, how often do they from sheer indolence, or to enjoy some
trifling indulgence, disgust?
Public-domain text, read in full here on John Shaqi.
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