A Vindication of the Rights of Woman: With Strictures on Political and Moral SubjectsWollstonecraft, Mary
Philosophy
A Vindication of the Rights of Woman: With Strictures on Political and Moral Subjects
Wollstonecraft, Mary
Feminism; Women -- Education -- Great Britain; Women -- History -- 19th century; Women's rights -- Great Britain
Parental affection, indeed, in many minds, is but a pretext to
tyrannize where it can be done with impunity, for only good and
wise men are content with the respect that will bear discussion.
Convinced that they have a right to what they insist on, they do
not fear reason, or dread the sifting of subjects that recur to
natural justice: because they firmly believe, that the more
enlightened the human mind becomes, the deeper root will just and
simple principles take. They do not rest in expedients, or grant
that what is metaphysically true can be practically false; but
disdaining the shifts of the moment they calmly wait till time,
sanctioning innovation, silences the hiss of selfishness or envy.
If the power of reflecting on the past, and darting the keen eye of
contemplation into futurity, be the grand privilege of man, it must
be granted that some people enjoy this prerogative in a very
limited degree. Every thing now appears to them wrong; and not
able to distinguish the possible from the monstrous, they fear
where no fear should find a place, running from the light of reason
as if it were a firebrand; yet the limits of the possible have
never been defined to stop the sturdy innovator's hand.
Woman, however, a slave in every situation to prejudice seldom
exerts enlightened maternal affection; for she either neglects her
children, or spoils them by improper indulgence. Besides, the
affection of some women for their children is, as I have before
termed it, frequently very brutish; for it eradicates every spark
of humanity. Justice, truth, every thing is sacrificed by these
Rebekahs, and for the sake of their own children they violate the
most sacred duties, forgetting the common relationship that binds
the whole family on earth together. Yet, reason seems to say, that
they who suffer one duty, or affection to swallow up the rest, have
not sufficient heart or mind to fulfil that one conscientiously.
It then loses the venerable aspect of a duty, and assumes the
fantastic form of a whim.
As the care of children in their infancy is one of the grand duties
annexed to the female character by nature, this duty would afford
many forcible arguments for strengthening the female understanding,
if it were properly considered.
The formation of the mind must be begun very early, and the temper,
in particular, requires the most judicious attention--an attention
which women cannot pay who only love their children because they
are their children, and seek no further for the foundation of their
duty, than in the feelings of the moment. It is this want of
reason in their affections which makes women so often run into
extremes, and either be the most fond, or most careless and
unnatural mothers.
Public-domain text, read in full here on John Shaqi.
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